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The VOICE Refugee Forum – A Network of Refugee Community Initiatives in Germany: Our goal is aimed to organized under principles of self-organization of refugees and their Communities against the Apartheid in isolation camps and ‘Lager’ and to empower the political Networks and struggles in the camps. The self-determination of the refugees to liberate themselves from institutional racism and discrimination is clearly defined; in order to form a united block against suicidal acts and traumas in Isolation lagers. We demand solidarity and protest against the collective punishments through racist persecution of refugees in Germany. We demand the abolition of the Residence Obligation (Residenzpflicht) and the segregation of refugees in ‘Lager’ and camps and Deportation prisons. We stand for Freedom of movement for all, Stop deportation and all discriminatory laws against refugees. We are united against any form of colonial injustice and social exclusion of refugees and people without rights in Germany. "Main focus is to promote networking and Campaigns for Refugees Community unity and mobilise to represent our own VOICES” Donation: Förderverein The VOICE e.V. Sparkasse Göttingen Kontonummer: 127829 BLZ: 260 500 01 IBAN: DE97 2605 0001 0000 1278 29 BIC: NOLADE21GOE The VOICE Refugee Forum Jena, Schillergässchen 5, 07745 Jena, E-Mail: thevoicerefugeeforum(at)gmx.de , E-mail: the_voice_berlin(at)emdash.org Internet: http://www.thevoiceforum.org
Updated: 38 min 54 sec ago

Solidarität beim Prozess gegen RBB Aktivist Mamadou Alpha Balde fand am 20.01. 2020

Thu, 01/23/2020 - 12:31
Solidarität beim Prozess gegen RBB Aktivist

Solidarität beim Prozess gegen RBB Aktivist

Der Prozess gegen RefugeeBlackBox-Aktivisten und Mitglied der Community der Afrikanischen Jugend in Jena Mamadou Alpha Balde fand am 20.01. 2020, im Amtsgericht Stadtroda statt.
Angeblich soll er einen Weißen angegriffen haben.

Dem Aufruf zur Prozessbeobachtung von The VOICE Refugee Forum Jena folgten mindestens zehn solidarische Menschen. Dies führte nicht nur dazu, dass die ebenfalls angereisten AFDler nicht in den Gerichtssaal kamen und sich bald ganz zurück zogen. Es führte auch dazu, dass die Stimmung im Saal sehr solidarisch war.
So konnte niemand überhören, dass mehrere Zeugen einstimmig erklärten, dass der Angeklagte und seine Freunde massiv rassistisch beleidigt und bedroht wurden und dass nicht von ihnen, sondern von den weißen Deutschen die Aggression ausging.
Dem konnte sich am Ende nicht mal der Staatsanwalt entziehen. Er sprach offen aus, dass eine falsche Anschuldigung vorliegen könnte.
Da aber zwei Zeugen nicht erschienen waren, wird das Verfahren am 07.02.2020 um 9.00 Uhr fortgesetzt.
Fortsetzen werden wir auch unsere Solidarität. Kommt also am 07.02.2020 wenn möglich mit nach Stadtroda und zeigt eure Solidarität mit dem RefugeeBlackBox-Aktivisten Mamadou Alpha Balde.
http://breakdeportation.blogsport.de/2020/01/22/solidaritaet-beim-prozes...

Der Prozess gegen RefugeeBlackBox-Aktivisten Mamadou Alpha Balde wurde auf folgenden Termin verschoben:

Datum: Montag, 20.01. 2020
Zeit: 9:00 Uhr

Ort: Amtsgericht Stadtroda
Schloßstraße 2
07646 Stadtroda
Zimmer: 1.03

Wir rufen zur Prozessbeobachtung auf!
The VOICE Refugee Forum Jena – Ankündigung des Gerichtsverfahrens Gegen Mamadou Alpha Balde, RefugeeBlackBox Aktivisten und Mitglied der Community der Afrikanischen Jugend in Jena
http://thevoiceforum.org/node/4693

The VOICE Refugee Forum

Announcement:

The court hearing against the RefugeeBlackBox- Activist Mamadou Alpha Balde was postponed to the following date:

Date: Monday, 20 January 2020
Time: 9:00 am

Place: Amtsgericht Stadtroda
Schloßstraße 2
07646 Stadtroda
Room: 1.03

We call for Observers
http://thevoiceforum.org/node/4692

The VOICE Refugee Forum

Refugee in Doberlug-Kirchhain Protest against German police deportation raid in Brandenburg

Thu, 01/23/2020 - 11:00
Refugee in Doberlug-Kirchhain

Refugee in Doberlug-Kirchhain Protest against German police deportation raid in Brandenburg

More than 20 people were deported from this camp as well as other Heims.

Today more than 60 refugees started a protest in the camp and moved outside to continue their protest in front of the Auslanderbehorde office.

Share Report:
by Refugee Assembly Brandenburg (RAB)

Last night there was a police raid in the initial reception center, Doberlug-Kirchhain to find and deport asylum-seekers who had a Dublin problem to France. More than 20 people were deported from this camp as well as other Heims. 3 families and many single people were deported to France in a mass deportation action on a bus. We heard that 3 individuals went into panic attack episodes and needed immediate medical help.

Some refugees tried to raise awareness in the camp and talk with the police to stop the action. Today more than 60 refugees started a protest in the camp and moved outside to continue their protest in front of the Auslanderbehorde office. The angry refugees called for stopping deportations, opening the borders and stopping over-night police operations in refugee camps.

We should remember that this is the German law that allows for mass deportations and nightly militarization of the camps. These laws need to change for better and we believe that only those who are directly affected by these laws can be able to change them. We support lawful protests of refugees and asylum-seekers throughout Germany and we will not stop till we get resolutions.

Refugee in Doberlug-Kirchhain Protest against German police deportation raid in Brandenburg

Thu, 01/23/2020 - 11:00
Refugee in Doberlug-Kirchhain

Refugee in Doberlug-Kirchhain Protest against German police deportation raid in Brandenburg

More than 20 people were deported from this camp as well as other Heims.

Today more than 60 refugees started a protest in the camp and moved outside to continue their protest in front of the Auslanderbehorde office.

Share Report:
by Refugee Assembly Brandenburg (RAB)

Last night there was a police raid in the initial reception center, Doberlug-Kirchhain to find and deport asylum-seekers who had a Dublin problem to France. More than 20 people were deported from this camp as well as other Heims. 3 families and many single people were deported to France in a mass deportation action on a bus. We heard that 3 individuals went into panic attack episodes and needed immediate medical help.

Some refugees tried to raise awareness in the camp and talk with the police to stop the action. Today more than 60 refugees started a protest in the camp and moved outside to continue their protest in front of the Auslanderbehorde office. The angry refugees called for stopping deportations, opening the borders and stopping over-night police operations in refugee camps.

We should remember that this is the German law that allows for mass deportations and nightly militarization of the camps. These laws need to change for better and we believe that only those who are directly affected by these laws can be able to change them. We support lawful protests of refugees and asylum-seekers throughout Germany and we will not stop till we get resolutions.

Refugee in Doberlug-Kirchhain Protest against German police deportation raid in Brandenburg

Thu, 01/23/2020 - 11:00
Refugee in Doberlug-Kirchhain

Refugee in Doberlug-Kirchhain Protest against German police deportation raid in Brandenburg

More than 20 people were deported from this camp as well as other Heims.

Today more than 60 refugees started a protest in the camp and moved outside to continue their protest in front of the Auslanderbehorde office.

Share Report:
by Refugee Assembly Brandenburg (RAB)

Last night there was a police raid in the initial reception center, Doberlug-Kirchhain to find and deport asylum-seekers who had a Dublin problem to France. More than 20 people were deported from this camp as well as other Heims. 3 families and many single people were deported to France in a mass deportation action on a bus. We heard that 3 individuals went into panic attack episodes and needed immediate medical help.

Some refugees tried to raise awareness in the camp and talk with the police to stop the action. Today more than 60 refugees started a protest in the camp and moved outside to continue their protest in front of the Auslanderbehorde office. The angry refugees called for stopping deportations, opening the borders and stopping over-night police operations in refugee camps.

We should remember that this is the German law that allows for mass deportations and nightly militarization of the camps. These laws need to change for better and we believe that only those who are directly affected by these laws can be able to change them. We support lawful protests of refugees and asylum-seekers throughout Germany and we will not stop till we get resolutions.

#NIGERIA: Colonial British Deportation of Bini King February 1897 - The late Oba Ovonramwen

Thu, 01/16/2020 - 09:23
Oba Ovonramwen

#NIGERIA: Colonial British Deportation of Bini King - The late Oba Ovonramwen N’Ogbaisi, who was exiled in February 1897 to Calabar, reportedly lived in peace notably with the people.....
#Colonial_Injustice
#Defend_RefugeeBlackBox :
Fight #Colonial_lujustice Fight #Deportation

https://m.guardian.ng/news/oba-of-benin-to-establish-memorial-c8entre-in...

The Slave and Colonial culture of Deportation
Updated 9.10.2017

When a deportation is executed, it is the last ring of the slavery and colonial chain. All racial, racist and murderous policies that come before are there to legitimize, legalize and facilitate the last ring of this chain.

It is nothing new that torture, subjugation, racism; arbitrariness, absurdity and repression accompany the regulation of the movement of people by states, particularly at borders. But a contemporary analogy takes us down the memory lane outlining the fact that deportation has not always been about the regulation of the movement of people by states, particularly at borders. It has been an instrument of power by the oppressors against the subalterns. This process does not start with repatriation; repatriation is just the beginning of the end. The actual deportation to other countries, not to the home countries of the deportees is the added manifestation of these slavery and colonial powers.

We should never forget that during the times of the Trans-Sahara and Trans-Atlantic slavery, millions of African women, men and children were deported from the motherland to other parts of the world to work as slaves. Kings and queens that resisted slavery and colonization were captured and deported to other parts of Africa but also out of the continent. Oba Owonramwen, the king of the Benin Empire, was deported to Calabar by the British Colonizers in 1897 during the British invasion as he did not accept the British dominance over his kingdom. (link) Also during the times of the German Owa-Herero and Nama massacres and extermination in Namibia, those who escaped and resisted the Germans were deported to many other African territories including those controlled by Germany at that time, like Cameroon and Togo-land. The same fate awaited freedom fighters of other African countries who resisted and fought their slaves and colonial masters.

In the German extermination politics of the Nazi regime, especially against the Jews, in the last century, this could be perfectly executed through deportation into concentration camps not only in Germany but also into other concentration and extinction camps in the other European territories. And in all these times, deportation was legal just like today.
Today, we may be fighting a different type of deportation but the rationales behind this murderous policy is the same, the extermination, subjugation and control of people deemed subaltern.

There are individual and mass deportations by the European FRONTEX, with Germany playing a leading and conspicuous role, both in individual and mass deportations.
The mass deportations have been an instrument to sustain imperialism, global capitalism and global apartheid and has been taking racialized and militarized dimension. Citizens of so-called developing countries especially in Africa and now in war-torn Middle East Asia are more and more being targeted by powerful western countries, including Germany.
This could only be made possible through coercive state apparatus, a vulnerable labor force and a global market for goods and services. While on the one hand, the deporter most often than not has a history of being the oppressor, the deportee has almost always a history of persecution.

That is why the fight to stop deportation and the anti-deportation struggles should be a fight that should go beyond the justification against persecution in our home countries or beyond integrationist and assimilative reasons. It should be seen as a fight against imperialism, capitalism, racism, slavery and colonialism.

It is a fight against impunity and for a different world order. If we succeed in stopping deportation, it will be a revolution.

The deportation culture of Germany did not start today but it should be stopped today. It is a part of its colonial legacy and an injustice that should not go unpunished.
The revolution is near.

The VOICE Refugee Forum

RefugeeBlackBox "Blockade Installation" at the entrance of the Police station in Dessau to protest the murder of Oury Jalloh.

Wed, 01/08/2020 - 16:20
refugeeblackbox

RefugeeBlackBox Blockade Installation at the entrance of the Police station in Dessau to protest the murder of Oury Jalloh.
#refugeeblackbox

""":
Blockade of Dessau Police station

#OuryJalloh #Demo - RefugeeBlackBox Solidarity -
Protest Blockade of Dessau Police Station entrance to the building Oury Jalloh was murdered in the cell.

https://m.facebook.com/story.php?story_fbid=1069665426705521&id=40155565...

- Das war Mord.
Refugee Community Jena
#refugeeblackbox

Aufruf zur Gedenkdemonstration am 7.1.2020 OURY JALLOH - DAS WAR MORD !!

Sat, 01/04/2020 - 22:26
OURY JALLOH - DAS WAR MORD !!

Aufruf zur Gedenkdemonstration am 7.1.2020 OURY JALLOH - DAS WAR MORD !! 14.00 Uhr Hauptbahnhof Dessau, 13.00 Uhr Auftaktkundgebung

Appelez à la manifestation commémorative le 7.1.2020 OURY JALLOH - DAS WAR MORD ! 14.00 h Gare centrale de Dessau, 13.00 h Rassemblement d'ouverture

Call for the commemorative demonstration on 7.1.2020 OURY JALLOH - DAS WAR MORD ! 14.00 h Central Station Dessau, 13.00 h Opening Rally

*****

Le réfugié peut se joindre au bus au départ de la gare d'Iéna Ouest le mardi 07.01.2020 à 10h pour le transport solidaire vers Dessau, mardi 07. 01.2020. DEMO à 14h devant la Gare

The refugee can join the bus from Jena West station on Tuesday 07.01.2020 at 10 a.m. for the solidarity transport to Dessau on Tuesday 07.01.2020. DEMO at 2 pm in front of the station

https://m.facebook.com/story.php?story_fbid=1069665426705521&id=40155565...

*****

Aufruf zur Gedenkdemonstration am 7.1.2020 OURY JALLOH - DAS WAR MORD !! 14.00 Uhr Hauptbahnhof Dessau, 13.00 Uhr Auftaktkundgebung

Es gibt gemeinsame Anreisen mit Bahn / Bus aus * Jena * Hamburg * Chemnitz * Berlin * Magdeburg * Oldenburg, Bremen, Uelzen über Magdeburg * Göttingen * Dresden * Leipzig * Köln / Wuppertal * Neubrandenburg

Mehr Infos über Treffpunkte, Abfahrtzeiten auf initiativeouryjalloh.wordpress.com

Am 7.1.2020 jährt sich zum 15. mal die Ermordung von Oury Jalloh in einem Dessauer Polizeirevier. Ebenso lange zieht dieser „größte Justizskandal der bundesrepublikanischen Geschichte“ (ARD-Magazin Monitor) immer weitere Kreise und findet sich nun vor dem Bundesverfassungsgericht wieder. Nachdem im letzten Jahr der sachsen-anhaltinische Landtag mit den Stimmen der ganz großen Koalition aus CDU/SPD/Grünen (Enthaltung) und AFD (Nein) einen Antrag der Partei „Die Linke“ auf Einsetzung eines parlamentarischen Untersuchungsausschusses verweigerte, hat sich ein wesentlicher Teil der herrschenden Parteienlandschaft voll und ganz hinter die Vertuschungsorgie von Innenministerium, Polizei und Justiz gestellt. Am 23.10.19 wurde das Klagefeststellungsverfahren gegen die mutmaßlich am Mord beteiligten Polizeibeamten vom Oberlandesgericht Naumburg abgelehnt. Diese Entscheidung war auch zu erwarten, beteiligt sich die Justiz, die dritte Gewalt im bürgerlichen UnRechtssystem, doch von Anfang an willig an der Nichtaufklärung und Vertuschung der Hintergründe dieses grausamen Verbrechens.
Es verwundert auch nicht, dass selbst die neue, durch ein radiologisch-forensisches Gutachten belegte Erkenntnis, dass Oury Jalloh vor seiner Ermordung körperlich gefoltert worden ist (Schädelbruch, mindestens eine gebrochene Rippe), zu keinem Umdenken geführt hat. Nein – der einmal eingeschlagene Weg:

Der Mythos, Oury Jalloh habe * trotz fehlenden Zündmittels (Feuerzeug) * trotz der Tatsache, dass er an Händen und Füßen eng am Podest fixiert gewesen ist * trotz der Tatsache, dass er auf einer feuerfesten Matratze lag den Zellenbrand und damit seinen Tod selbst verursacht – dieser Mythos muß weiter verteidigt werden.

Längst ist auch eindeutig nachgewiesen, dass ein solch heftiger Brand nur mit Brandbeschleunigern möglich gewesen ist – Das alles schert die Verantwortlichen einen Dreck.

Und so werden wir auch weiterhin permanent und penetrant unsere Finger in die Wunden ihres „Rechtsstaates“ legen !!!

We Will Never Surrender !!!
Wir geben niemals auf !!!

initiative-ouryjalloh@so36.net initiativeouryjalloh.wordpress.com

Bremen Mord: Gedenkkundgebung für laye Condé, 7.1., 17 Uhr, vor dem Gerhard-Marcks-Haus (O-weg)

Sat, 01/04/2020 - 21:57
laye Condé

#Bremen Mord: laye Condé, 7.1., 17 Uhr, vor dem Gerhard-Marcks-Haus (O-weg)

#RefugeeBlackBox Solidarity

Gedenkkundgebung für Laye Condé und alle Opfer der Brechmittelvergabe

7.1., 17 Uhr, vor dem Gerhard-Marcks-Haus (O-weg)

Vor 15 Jahren wurde Laye Condé getötet. Er starb an den Folgen einer zwangsweise Vergabe von Brechmitteln. Der Einsatz von Brechmitteln war in Bremen zwischen 1991 und 2005 eine staatliche Maßnahme, die der 'Sicherung von Beweisen' dienen sollte. Heute gilt sie als Menschenrechtsverletzung.
An seinem 15. Todestag wollen wir an Herrn Condé gedenken und uns auch an die vielen anderen Betroffenen der Brechmittelvergabe erinnern.
Zentrale Forderungen bleiben die Einrichtung eines Gedenkortes und Entschädigung der Opfer.
Auf der Kundgebung wird u.a. Sunny Omwenyeke sprechen, der damals bereits Aktivist in der Karawane für die Rechte von Geflüchteten und Migranten war.

Allgemeine Infos
in Englisch:
https://brechmittelfolter-bremen.de/en/Start-1.html
In Französisch:
https://brechmittelfolter-bremen.de/fr/Start-1.html

https://brechmittelfolter-bremen.de/en/Start-1.html

L'audience du tribunal contre l'activiste Mamadou Alpha Balde, réfugié de BlackBox

Sat, 01/04/2020 - 11:58
Mamadou Alpha Balde

Mise à jour - Annonce :

L'audience du tribunal contre l'activiste Mamadou Alpha Balde, réfugié de BlackBox, a été reportée à la date suivante :

La date : Lundi 20 janvier 2020
Heure : 9h00

Place : Amtsgericht Stadtroda
Schloßstraße 2
07646 Stadtroda
Salle : 1.03

Nous appelons à l'observation !
English: http://thevoiceforum.org/node/4692
The VOICE Refugee Forum Jena

Le Forum VOIX des réfugiés

Nous sommes heureux de vous présenter nos produits !

Deutsch: http://thevoiceforum.org/node/4693

The VOICE Refugee Forum Jena
Le Forum VOIX des réfugiés

xxxxxxxxxxxxx

The VOICE Refugee Forum Jena - Annonce d'un procès contre notre ami, le militant RefugeeBlackBox et membre de la communauté des jeunes Africains à Iéna

Alpha - Mamadou Alpha Balde

Au petit matin du 16 juin 2019, Mamadou Alpha Balde, membre du Comité de la jeunesse africaine à Iéna et militant de RefugeeBlackBox, a été victime, avec ses amis, d'une attaque raciste brutale d'une horde de nazis à Iéna.

Ils ont été insultés, attaqués, battus, étranglés. Lorsque la police est arrivée, elle n'a pas demandé à Alpha et à ses amis ce qui s'était passé. Ils ont demandé qui ils croyaient être les agresseurs racistes.

Nous documentons ici la déclaration de Mamadou Alpha Balde :

"Vers 13 heures, mes amis et moi voulions aller au bar Zapata pour acheter des cigarettes. Dehors sur le parking, il y avait une dizaine de personnes qui nous ont insulté avec des mots racistes comme le " mot en N ", " retournez dans votre pays " et d'autres. Puis l'un d'entre eux est venu à Boubacar et l'a saisi fortement au cou. Beaucoup de gens sont venus. Je suis allé à Boubacar et j'ai dit à l'agresseur de le laisser.
Deux hommes ont attaqué Ibrahim et l'ont frappé avec le poing. Un homme est venu derrière moi et m'a étranglé par derrière. C'était très douloureux. Nous disions tout le temps que nous ne voulions pas stresser et que nous voulions seulement acheter des cigarettes. D'autres personnes ont appelé la police et elles sont venues dans les cinq à dix minutes qui ont suivi. Ils ont pris nos données personnelles mais ne nous ont pas demandé ce qui s'était passé. Mais ils ont demandé aux agresseurs ce qui s'était passé."

Ce qui s'est passé à Iéna suit un modèle commun à ce à quoi les Noirs de Thuringe sont confrontés :

Non seulement notre vie est continuellement menacée par les racistes dans les rues : L'attitude raciste intériorisée dans la société allemande ne permet même pas à la police de NE PAS considérer les victimes noires comme des auteurs. Au lieu d'évaluer la situation en écoutant de manière neutre toutes les personnes impliquées, elle se contente d'écouter et de croire les racistes blancs allemands et d'effectuer un contrôle racial sur les Noirs - une procédure qui ne peut s'expliquer que par une attitude raciste.

Le VOICE Refugee Forum proteste contre le fait que la vie des Africains est continuellement menacée en Allemagne !
Nous protestons contre la procédure raciste de la police qui déclare les victimes aux coupables au lieu de protéger ceux qui sont attaqués.

Nous supposons que les suppositions du ministère public selon lesquelles il s'agit d'un "cas d'intérêt public particulier" sont également fondées sur un préjugé raciste. Comme le ministère public ignore manifestement le contexte raciste de ce qui s'est passé et surtout la violence qui a été utilisée contre les victimes noires, nous pouvons ici aussi retracer les préjugés racistes courants : Les Africains/Noirs sont considérés comme des êtres humains particulièrement agressifs - surtout lorsqu'il s'agit de jeunes hommes - et donc comme un danger pour la sécurité de l'ordre public allemand - ce qui confère à cette affaire un intérêt public particulier !

En bref : La base de ce procès est le racisme à tous les niveaux - au niveau de l'auteur, au niveau de la police, au niveau du ministère public.

Nous protestons contre le fait que nos sœurs et frères ne bénéficient pas de la protection de la police et de l'Etat contre les menaces racistes en Thuringe !

Nous exigeons la poursuite pénale des auteurs du 16 juin 2019.

Nous protestons contre le racisme dans le comportement de la police et dans le procès contre Alpha dans son ensemble !

Nous exigeons la clôture immédiate de l'affaire !

Nous appelons tous les progressistes et sympathisants des luttes des réfugiés à ne pas renoncer à leur solidarité - Notre solidarité est la protection ! -

Nous appelons tous nos frères et sœurs à la solidarité les uns avec les autres !

Renforçons notre solidarité : La VOIX 25e anniversaire de la lutte des réfugiés en Allemagne
http://thevoiceforum.org/node/4682

Iéna, le 16 novembre 2019

Personne de contact : Oury Diallo, Mobil Tel : +49 1515 4660418

Le Forum VOIX des réfugiés
Schillergasschen 5, 07745 Jena
Tél. 0176 24568988
Courriel : thevoicerefugeeforum@outlook.com
http://thevoiceforum.org

The Staying Ones - How refugees have been changing Germany for 20 years

Tue, 12/24/2019 - 16:22
Text from Book in English from

(The Staying Ones. How refugees have been changing Germany for 20 years)
By Christian Jakob

4 translated chapters from "Die Bleibenden" Wie Flüchtlinge Deutschland seit 20 Jahren verändern
July 2016, 2. Edition, First publication: March 2016 ISBN: 978-3-86153-884-4
Ch. Links Verlag, Berlin https://www.christoph-links-verlag.de/index.cfm?view=3&titel_nr=884

"The first part of this book deals with this phase, the years 1994 to 2011. It is a collection of twelve portraits. Each one tells the story of an important conflict in a time when hardly anyone was interested in it."

Preface: From Hoyerswerda to the “Trains of Hope”

The more often a story is to be retold, the more beautiful it has to be, especially at the end. The story of Germany and the refugees, which was told all over the world last year, goes like this: a country that is better off than all the others has for a long time thought only of itself. About saving money and discipline. It is successful, but selfish and hard. But as the misery of the world grows and everyone else turns away from the dying and the poor, this country discovers its heart. Perhaps there is also some self-interest at stake, but above all a sense of responsibility and trust in its own strength, which has made it so great. It welcomes the persecuted by the hundreds of thousands. The people in the "Trains of Hope" are applauded and greeted, with pretzels and chocolate and black-red-gold flags. The woman who transformed Germany into this open place full of confidence and magnanimity with just one single sentence is Angela Merkel. The world loves her for it, from China to Argentina. She is to receive the Nobel Peace Prize and will be "Woman of the Year". The American president is celebrating her, and the people on whom the dictator Assad drops his barrel bombs held up her photo as a sign of hope.

This story is a fairy tale.

It is no fairy tale that the way this country deals with migrants and refugees has changed. It has modernised itself. This transformation has economic causes, but it is above all the work of the migrants and refugees themselves. They have not accepted that Germany did not want to be an immigration country and that it did not want refugees. They have challenged this dogma, fought for free access to Germany and in doing so have changed the entire society. This story is about self-determined migration and disobedience, about isolation and rebellion, contact with the majority society and confrontation with the state. It is told in this book.

October 2014. The Lampedusa disaster during which about 390 refugees had drowned off the island on 3 October 2013 happened exactly one year ago. The editors didn't think an article was enough. They wanted a dossier, a special edition. When all the texts were in, I sat down with a colleague at the TAZ and we were asked to write the preface. The situation was confusing: more and more people were dying in the Mediterranean, the region is in chaos, and the EU is therefore divided. The poll results of the right-wing "Alternative for Germany" (AfD) are rising, and right-wing populist parties are also gaining ground in other EU states. Interior ministers in Germany and the EU are constantly making new proposals to stop refugees, and there are refugee protests everywhere. Too much for 65 lines. What is the most important thing about this time?
"We have to write that the mood is better than in the 1990s, although almost as many refugees are coming again," I say.
My colleague is sceptical. "Back then it was 400,000, now it's only half that number," she says. "What do you think will happen when there would be again 400,000 coming? Then all hell will break loose."

I was sure she was right.
A year later, a million refugees arrive.

Unknown persons shoot at refugees or their homes, in April in Leipzig and Hofheim, in July in Böhlen, in October in Merseburg, in November in Berlin, plus there are 126 arson attacks. In 2015 the Federal Criminal Police Office counts 1.005 attacks on refugee accommodations more than ever before. It is a miracle that nobody dies. Pegida ("Patriotic Europeans against the Islamisation of the Occident") is the largest xenophobic mobilisation in Germany since the end of the Second World War. The AfD is becoming more radical, more ethnic-nationalistic and stronger. In the asylum policy rollback, the CSU, among other things, is pushing through new camps for fast-track procedures and restricting the right for family-reunification. It is therefore celebrating itself for the "strictest asylum law of all times" and is still far from having reached the end of its so-called reforms. Refugees have to wait for days in front of reception facilities without any care, and even in winter, municipalities only put many asylum seekers in tents.

And yet everything is still different from what it was in the 1990s.

The attacks in Rostock-Lichtenhagen, Hoyerswerda and Mölln took place under opposite conditions to those in Tröglitz, Heidenau and Freital. The earlier pogroms and arson attacks were the most radical expression of a social consensus that Germany was not an immigration country. The population and politicians were of the opinion that they could enforce this. This consensus no longer exists. The right-wing terror in 2015 is taking place in a country that has finally accepted migration and migrants. The CDU also no longer wants a real stop to immigration; the immigration law which it has so long blocked, is to come. The media are on the line for promoting migration and refugee solidarity is a broad social movement, if not the broadest.

In 1992, neo-Nazis killed 34 people in Germany, including in an arson attack on the house of two Turkish families in Mölln. Federal Minister of the Interior Manfred Kanther and Chancellor Helmut Kohl (both CDU) did not attend a single funeral service for these dead. In response to an inquiry, Kohl's spokesperson said that the government "does not want to fall into a condolence tourism".

In 2012, CDU Chancellor Angela Merkel will hold a state ceremony for the victims of the "National Socialist underground" (NSU). When a still uninhabited refugee home is set on fire in Tröglitz, Saxony-Anhalt, on Holy Saturday 2015, eight hours later CDU Minister President Reiner Haseloff is standing in the village square with a megaphone in his hands. In August 2015, hundreds of Nazis attack a refugee home in Heidenau in Saxony for two nights. Afterwards, Merkel drives to the small Saxon town. She is called a "traitor of the people" there, but she visits the home.

In 1991, the magazine Der Spiegel headlines: "The onslaught of the poor" and shows a black-red-gold ark flooded by crowds of people. The Bild Zeitung opens on 2 April 1992 with the line: "Almost every minute a new asylum seeker. The tide is rising – when will the boat sink?" Three days later, 10.9 percent of voters in Baden-Wuerttemberg vote for the Republicans. The far-right party had printed the slogan "The boat is full" and the image of a full ark on its posters.

In 2015, the Spiegel never left a good hair on the Pegida movement, nor did almost all other media. When the federal government announces in summer 2015 that it expects 800,000 asylum applications in the current year –almost twice as many as in the previous record year 1992 – Bild "exposes" "the seven biggest lies about asylum seekers". It points out that they do not take away anybody's job, that they are not disproportionately often criminal and that Germany "can afford this kind of immigration not only financially, we even need it!”

One day later the Bild headline reads: "Helping refugees! What I can do now", its editor-in-chief replaces his own Twitter profile picture with a "Refugees Welcome!" logo. Many are surprised at the change of heart. But not the newspaper had changed. The society had changed, the Bild had merely sensed the mood and reflected it, how their business is.

After the Hoyerswerda pogrom, the Nazi-rock band "Störkraft" ("Blut und Ehre", “Blood an Honor”), which was highly popular with Nazis at the time, is allowed to appear in a threesome at the most important Sat1 political talk show, "Einspruch", and declare that "only those of German origin can be German". In 2015, the Facebook page of the TV-channel Sat1 is attacked by right-wingers, after its morning program is having a song recorded "for all children who come to our country", the refugees.

In April 2000, the then Green MEP Ilka Schröder proposed subsidising the people-smugglers at the EU's eastern border. Schröder wrote that their services were the only possibility for refugees to come to Europe. However, the "fees are often too high for refugees". The Green Party federal board stated that the then 23-year-old was a "child who knew nothing about practical politics" an arbitration court was discussing Schröders party expulsion, Schröder finally left the Greens.

In August 2015, the action artist group "Peng Kollektiv" launches an advertising clip calling on holidaymakers to take refugees in the backseat of their cars on their return journey from the Mediterranean. "Support people on their way to a better future " the activists demand – in legal terms this is aiding and abetting illegal entry. Spiegel Online posted the advertising video for the action on its website; Die Zeit had a professor of criminal law explain how tourists who take a refugee with them avoid punishment, and even the highly conservative public Bayerischer Rundfunk broadcaster reminded people that the escape helpers at the GDR border were after all "honored in hindsight for their courage". Shortly thereafter, the municipal Munich Kammerspiele theater organised a "Schlepper und Schleuserkongress" (smugglers and traffickers' congress) to "improve the image" and "re-evaluate the services of smuggling and trafficking". The attempt by the right-wing newspaper Junge Freiheit to scandalise public funding for this quite serious art action failed.

In 1996, the Federal Border Guard (BGS) distributed leaflets to taxi drivers at the eastern border of Germany so that they would not transport refugees. "The existing asylum law in Germany for politically persecuted people is abused by illegal immigrants who enter the country for purely economic or other – including criminal – reasons", writes the BGS. In 2015, the Association of German Criminal Investigators states that there is "no legal possibility at all for refugees to enter Germany and claim their right to asylum". It is "high time to end the continued criminalisation of refugees". The current legal practice was "schizophrenic" and she discriminates against those affected. "On the one hand, we want to protect people in Germany from war and persecution, on the other hand we make them criminals at the same time ". Anti-racist groups in the left scene are stunned: they had said exactly the same thing for years as now the police investigators do. The wording was exactly the same.

In the last two years I have taken part in more than a dozen panel discussions on asylum. Almost every time, the moderators had to apologise at the beginning for the one-sided panel. The organisers had never succeeded in winning over conservative politicians who want to restrict refugee rights as discussants, although they do exist, of course. When I was the moderator myself and asked critical questions to refugees, for example because of contradictory demands, there was usually audible displeasure in the audience. Once, after an event, two employees of a management consultancy introduced themselves. They wanted to recruit me as an "expert" for a study to find "really effective" refugee initiatives for a large industry association. Their clients were looking for recipients of donations in this area.

Just a few years ago, the refugee councils had difficulty in getting the public interested in even the toughest deportation fates. Their relationship with journalists was that of petitioners. Today, refugee initiatives are besieged with so many requests from festivals, theatres, art projects, film-makers, authors, photographers, publicists, journalists, academies, schools, companies, students, scientists, advertising agencies, associations and NGOs, all of whom want to do something with refugees, that some of them can no longer even manage to send out e-mails with rejections.

Every year the TAZ newspaper awards the Panter Prize for civil society initiatives. In 2015, half of all proposals submitted were groups that care for refugees. Among the trainees in the taz and among the participants in journalism trainings I gave, there was hardly anyone who did not mention "refugees" when asked what topics he or she wanted to write about.

Refugee solidarity has become not only a dominant social movement and booming industry, but also a pop cultural hype. For some years now, in cities like Berlin and Hamburg, some clubs and cultural centres have been donating part of the proceeds from practically every party to refugee projects. And this is not only due to the social conscience of the organizers, but also because this announcement attracts guests.

In the whole year 2015, I have not attended a single concert where the band did not show their solidarity with the refugees. When the singers announced with a husky voice and a serious expression that he wanted to express a very important message now, it was always clear what he or she was going to say. If the creators of the "no man is illegal" and the "Refugees welcome" logos in the 1990s once would have copyright-protected them, they would now earn a golden nose on all the shirts, sweaters, bags and stickers.Refugee solidarity has also become a fashion accessory and confessional formula.

How did this happen?

There are the consequences of the conflict in Syria. It is one of the biggest humanitarian crises since the Second World War and it is taking place right at the gates of Europe. Even the most hardened people are aware that help for the victims can hardly be denied. Syria has made it almost impossible to delegitimise asylum as such.

Germany is the winner of the euro crisis, with record tax revenues, low unemployment, almost zero budget deficits, a demographic problem and a shortage of labour force. For a long time now, the business associations have been driving the ruling conservatives forward with their demands for more immigration. When it becomes apparent that at the end of 2015 probably one million refugees have arrived in Germany in the course of the year, David Folkerts-Landau, Chief Economist of the Deutsche Bank, says that this is "the best thing that happened in 2015". Shortly afterwards, the Federation of German Employers' Associations renew their demand to allow even more immigration.

But there is also a social dimension. It goes back to the time of the Red-Green coalition, starting in 1998, when it was the first federal government to declare its commitment to immigration. One of its central projects was the reform of the citizenship law, with accelerated naturalization and a departure from the rigid, anachronistic blood principle of citizenship. In the following years, there was a fierce struggle for an immigration law. The immigration law of 2004, which came to an end, did by no means bring about a breakthrough – which is still pending today – but it did break the decades of lead heavy denial of the reality of immigration.

In this context, an important role was played by a group of people who are now referred to as "post-migrants" – the second to third generation of immigrants who had caught up with the education gap and were forcing their way with great force into important social switchboards such as science, politics, journalism and art. Now Germans appeared with different names and different looks – as members of parliament or newsreaders, they sat on talk shows and gave lectures. Groups like the Kanak Attak network confidently challenged the dominant culture of the majority society and shaped the immigration discourse. Even though there were competitors, they were a de facto link between the majority society and the marginalized refugee community, for whom the path to equal rights and participation was the furthest.

Two decades ago, refugees began to follow this path. They fought for substantial improvements in their living conditions: The ban on work and the residence requirement were relaxed, social benefits were increased. It was not their intention, but they have changed this country in the process. A country where ten years ago almost everyone involved in refugee policy knew each other personally, whereas today it is difficult to keep track of all the initiatives in some single city districts. This book deals with the history of resistance, civilisation and modernisation behind this change.

After reunification, refugees were accommodated in empty barracks of the east German NVA and the Soviet army as well as in old GDR holiday homes in the new federal states. They lived there much more isolated than in the western federal states of Germany. For this reason and because racist attacks and assaults are more pronounced the new refugee movement will be based in eastern Germany, where it will also remain its main focus until 2012.

In 1994, five African asylum seekers founded The Voice Refugee Forum in the refugee home Mühlhausen in Thuringia, which is still active today. They are subjected to the full rigours of the asylum law, which has just been tightened up: drastically reduced social welfare benefits, camp life, work and study bans, residence obligation, high risk of deportation, asylum procedures lasting for years. But above all, they are isolated. Isolated from the majority society and isolated from other asylum seekers. That was the deeper meaning of the restrictions for refugees: the suppression of social relations. The camps separate and stigmatize the inhabitants, they make them a projection screen for fears. The parallel societies of the camps, forced by the state, were a program of deliberate anti-integration. There was even a written statement to that effect: "Collective housing is intended to promote the willingness to return to the home country ", was stated in the Bavarian asylum law until 2015. Only recently, this half sentence was deleted. Colleagues, neighbours or friends can cross the line if deportation is pending. Social exclusion was therefore the aim of the camp accommodation and the programme of the so-called “asylum compromise” in 1992. The refugees should remain strangers to the population and thus not be important to them.

This was recognised by the founders of The Voice. They called Germany's asylum policy "apartheid regime" and compared it with European colonial rule in Africa. Before the 1998 federal elections, they travelled through 44 German cities. They wanted to become visible. The Caravan Network for the Rights of Refugees and Migrants was born. It is still active today as a sister organization of The Voice. No one else succeeded in organizing refugee protests nationwide over such a long period of time. "We are here because you are destroying our country," is their slogan. It is the plundering that has continued since colonial times that forces people to flee. A world that the rich countries have set up so that they get almost everything and most others almost nothing.

The Voice and the Caravan fought against residenzpflicht and deportations, but above all they were angry that Germany was supporting the rulers of their countries of origin such as Syria, Togo, Cameroon, Nigeria, Iran, Sri Lanka or Turkey. For years, they protested in front of deportation prisons, foreigners authorities, interior ministries and embassies. Again and again they went on hunger strike. Activists were beaten, abused, locked up and deported, some died. The public took little notice.

The first part of this book deals with this phase, the years 1994 to 2011. It is a collection of twelve portraits. Each one tells the story of an important conflict in a time when hardly anyone was interested in it.

Only after the occupation of Berlin's Oranienplatz in October 2012 did the protest actions break through the public's threshold of perception. There was the first ever report on refugee protests in the Tagesschau, the main german news show, there was the first refugee demo with over 10,000 people, "#refugeeswelcome" was a top hashtag on Twitter. People who had never been politically active before suddenly stood at the hunger strike camp at night in sub-zero temperatures and booed policemen who checked that the refugees were not sleeping, as required by the regulations. Refugee self-organizations, which had never had any money before, received donations in the six-figure range and did not know how to administer such sums.

The struggles that now aroused so much interest had been going on for many years. The demands were the same: to be allowed to stay and work, not to live in camps, cash instead of food parcels, to be allowed to move freely.

However, they lacked a decisive factor for a breakthrough: the will to escalate, which was brought by a group of young Iranians in particular, who had fought against the regime in their homeland. When Mahmoud Ahmadinejad was re-elected president in Tehran in 2009, the protests there escalated. Repression increased and many opposition members had to flee. On January 29, 2012, the Iranian Mohammed Rahsepar made his announcement to hang himself come true in a home for asylum seekers in Würzburg. Previously, his doctors had unsuccessfully pressed for the mentally ill person to be allowed to move out of the home. For his friends it was clear: Life in the camp had driven Rahsepar to death. They set up a protest camp in Würzburg. They went on hunger strike, sewed their mouths shut and won the right in court to sit like this in the pedestrian zone. The young Iranians could not be driven out for months. Permanent vigils with tents were set up in more and more German city centres.

They took part in a camp of the Caravan for the Rights of Refugees and Migrants. The idea of a march against deportations and residence obligation was born, they made a network of supporters and started walking, 500 kilometres, across Germany. Their actions took place at a time of refugee policy thaw: the Federal Constitutional Court in Karlsruhe ruled on 18 July 2012, that asylum seekers should not be denied the minimum subsistence level of social benefits to ward off migration. In some federal states, the obligation to not leave the assigned county and the accommodation in central, closed large camps crumbled; other left-governed federal states wanted to abolish the Asylum Seeker Benefits Act completely. Long campaigns were effective. Nevertheless, the protests now reached an intensity never seen before.

The group of Iranians had brought the protest culture from the fight against the mullahs to the Franconian refugee centres. Their unwillingness to compromise, their readiness for self-destruction through life-threatening thirst strikes acted as a catalyst and radiated beyond the northern Bavarian cities. The entire refugee scene in Germany gained a common point of reference through the "Tent Action", as the protesters called their action, the march to Berlin and the following 17-month occupation of Oranienplatz in the Berlin city of Kreuzberg.

For almost 20 years The Voice and similar groups that emerged later had acted without regard from the general public, without money and threatened by sanctions from the immigration authorities. The new protest cycle made refugees a mainstream issue. The young Iranians took a more offensive approach, but the ground for them had been prepared by the many forerunners, who had woven stable threads into civil society. More refugees than ever before were now coming out of the isolation that the asylum compromise had assigned them. They became tangible, visible to the majority society.

This is the basis for the solidarity they experience today in Germany, and this is the subject of the second part of this book on the years 2012 to 2015. It is the story of a time when there has never been such a dynamic in post-war German migration. This is why this part, unlike the first, is kept in the form of a chronology.

The change of which we are talking here is not a matter of course. It could have come about quite differently, as other EU states show.
And it was not only after the attacks on New Year's Eve at Cologne Central Station that many people feared that the mood in Germany would change. The breathlessness with which the tightening of asylum laws has been discussed since autumn 2015 speaks for itself.

Immigration in large numbers has almost always triggered counter-reactions. Pegida and the AfD had already risen to the top at a time – at the end of 2014–when asylum figures were still at a very moderate level. Nobody could expect that such an increase in immigration as in 2015 would not trigger conflicts. But the speed with which violence, threats and agitation escalated surprised many. There are the so-called “worried citizens” and their new Nazi friends; a xenophobic continuum between Pegida and Party frustration, New Right and alienated CDU clientele, AfD, NPD and Autonomous “Comradeships”. On the one hand, they consider themselves the mouthpiece of a silent majority, while at the same time they feel betrayed by the established parties and media and hallucinate themselves as a persecuted minority in their own country. The editor of the right-wing Compact magazine, Jürgen Elsässer, complains "totalitarian asylum jubilation ", wile AfD right-wing outsider Björn Höcke warns that the Germans may soon have "no home anymore ".
It remains to be seen how far this polarisation will increase, how much the social division will deepen along the migration issue. The distortions will be considerable. And it is unclear how much will be left over from the asylum law after the "asylum packages" that are yet to come. But overall, the wheel will not turn back. Anyone who wants to close off access to this country will fail: because xenophobia alone will no longer win elections. And because the reality of migration will not allow it.

„We are here because You destroy our countries”

Osaren Igbinoba from Nigeria was the first person in 1994 to establish a protest movement in the asylum centres of East Germany. It still exists today. Only if the refugees cross ethnic borders and organise themselves do they have a chance to improve their living conditions, he says.

Some see the world as a place that is becoming more and more complicated, so much so that it is difficult to explain what is happening on it. Osaren Igbinoba does not. “There is no hunger. There is only plundering”, he says. Or: “Western civilization will go down in history as the most cruel, the most destructive power. “For such sentences they have brought him here today.

It is July 19, 2001 and shortly before the meeting of the most powerful men in the world, the port of Genoa falls into an orange-blue light. Trade unionists, communists, anarchist, party people and left-wing intellectuals from all over the world have been wandering the streets since the afternoon. The host of the 2001 G8 summit, Italian President Silvio Berlusconi, had demanded that the city's inhabitants not hang out their clothes to dry. The presidents were to see a flawless Genoa. The demonstrators were waving underpants and bras, waving to the people at the windows, shaking the black fence that the police screwed onto the concrete at the Congress Centre, running past the provisional quarters of the Carabinieri, who will shoot one of the demonstrators the next day, and Osaren Igbinoba marched in the first row, because this first day of the protest is dedicated to the migrants.

300 000 people are coming to Genoa these days. The anti-globalisation movement is at its zenith and for many demonstrators it is clear that they are changing the world here. The first march is over, they sit on the concrete floor, on benches, drink beer, smoke joints, brass bands and samba groups walk around, reporters and cameramen. Banners and signs lie scattered, leaflets are distributed and thrown away. The Italians knock bottles on the benches and are already singing about the victory they want to achieve over capitalism the next day; for more than a year now, the protests have been calling for the no to world order to become unmistakable. These days are the crystallization point for a whole generation of NGOs, but now, shortly before it starts, it is Osaren Igbinoba who is allowed to speak.

The dawn is approaching over the Ligurian sea and Igbinoba, a massive man of 40 years, enters the stage that the demonstrators have built on the square at the port. His voice is hoarse, he speaks English with a strong Nigerian accent, the sound system is not the best. For a decade he has fought in Nigeria against the military dictatorship that kills its opponents, held in power also by the billions pounds that British, France, Dutch and American oil companies transfer, Igbinoba never forgets to mention.
He never wanted to leave. He wanted his country to become one in which he could live.

As so often, it is artists and intellectuals who lead the fight for civil rights in Nigeria. The writer Wole Soyinka, for example, the doctor Beko Kuti, or his brother, the famous Afrobeat musician Fela Kuti. Her followers gather in the Campaign for Democracy and the Fela Kuti Anikulapo's „Kalakuta Shrine”, which becomes Igbinoba's political home. General Sani Abacha takes power in 1993 “General Sani Abacha took power in 1993 after General Ibrahim Babagida who annulled the “June 12th”presidential election won by Moshood Abiola, resulting in serious political unrest.

Abacha was trained at the Mons Officer Cadet School in Adlershot near London, does business with British Petrol, Shell and Exxon and steals billions from the treasury. Abacha bans parties and all other political groups. Igbinoba flees to Germany.

The end of the Cold War is only a short time ago, it changed the refugee policy. In the old Federal Republic, hardly more than 50,000 people a year wanted asylum, many of them from Eastern Europe. For the West they are persecuted by socialist dictatorships and therefore deserve refuge. In 1992, 430,000 asylum seekers arrivew in the reunified Germany, the majority from Eastern Europe. Now they are “no longer proof of victory in global system competition, but an additional burden in the crisis of the national welfare state”, writes migration researcher Klaus J. Bade. The Bundestag decides on the so-called asylum compromise in order to make Germany a place that refugees avoid.

Igbinoba comes anyway. He is distributed to Mühlhausen in the west of Thuringia. The refugee home there is an old Russian barracks. He lives in a room with four other men, “like sardines in fish cans”, he writes. No work, no possibility to cook, no education. Penalties for anyone who leaves in the county.

He feels like in a “quiet war that the bureaucracy is waging against us”, he says later, no perspective, only stagnation, “a slow but constant waste of life, only eating and sleeping, eating and sleeping, vegetating until we are deported or, if the will to live is broken, return 'voluntarily'. They take our fingerprints, put us in camps, we are interrogated, abused, laughed at, yelled at, humiliated to deter others”.Those who are not useful must rot in”military barracks, far away from normal people.”This isolation is supposed to make it possible to control the refugees, says Igbinoba.

He sees historical continuities, especially in the obligation to reside: the German colonial rulers forbid the people in Togo to leave certain areas in order to better enforce forced labor. The 1938 Nazi foreigners police decree also banned foreigners from travelling freely within Germany. Igbinoba researches this, as he does the history of the GDR in “which, as a quartered foreigner, you were only here to work as ordered by the state, or you had to leave. Through all these times, says Igbinoba, a “control mentality”has been preserved, the camps are supposed to “stigmatize you, destroy your will to live and defend yourself”.

It is a gloomy, radical finding. People who have never been in this situation find it difficult to comprehend. But to Igbinoba, his political analysis porovides strength for two decades of struggle.

A month after his arrival, he founds The VOICE Africa Forum “in October 1994, with four other men from Nigeria and Liberia. The group passes through the refugee shelters in Thuringia, convenes meetings, again and again. You don't have to live like this, they tell the refugees. Do not be afraid! But their incitement to riot some perceive it as a threat. “They thought that if we complain, they will deport us”, says Igbinoba. Some refugees attack him with chairs, tearing up his leaflets. At night he runs back secretly and searches by candlelight for specimens that have remained intact. “Everyone tries to deal with his problems alone, always believing that we will be left alone if we remain calm”, says Igbinoba. “In the end, however, the problems are only greater because we were afraid to see ourselves as powerful. Again and again he says this at the meetings in the asylum centres.

His asylum procedure is going badly. Igbinoba shows his driver's license, newspaper article from Nigeria. Everything is fake, say the German authorities. They reject his asylum application. In 1995 Amnesty International documents hundreds of dead opponents of the regime and thousands of arrests in Nigeria. Meanwhile, the Federal Government in Germany praises a “democratization program “of the dictator Abacha. Criticism of the Nigerian regime is “possible and usually has no consequences “, it states.

One morning in April 1995, two policemen arrive at the asylum home in Rothenstein, south of Jena, where Igbinoba now lives. The foreigners authority in Eisenberg sent them, but they had not announced their arrival. They are to take Igbinoba to Düsseldorf airport. But now the other refugees in the home do not want to give him up without a fight. One comrade wakes him up, others rush to collect 200 German marks and hand them to him, others stand in the hallway leading to his room. “Why”is one of the few German words that many of them know. Again and again they ask the policemen: “Why do you want to get him?”It's a pretext not to let them pass. Igbinoba can hear the turmoil, he opens the window and jumps out. He walks through the woods, makes his way to the next town.

Once Igbinoba is handcuffed and his legs chained to the chair by the security guards of the Foreigners' Authority of the Federal Office of Immigration (BMF) in Mühlhausen. Why? If not chained he would escape deportation. They said, because he is to be put into deportation prison. He feels humiliated, degraded, at the mercy of others. His lawyer can negotiate a postponement.

After a while, a social worker friend hides him with people who run an autonomous centre in Oldenburg. Among them is an architect, in his house there is room for Igbinoba.
In the meantime, more and more opposition members have ended up in prison in Nigeria. Igbinoba had already drawn attention to their fate before, but now, in Oldenburg, he is working full-time for their release, although this is not a particularly inconspicuous activity. “That gave me strength”, says Igbinoba, “At one point, I didn't care what was going to happen to me”when he read in the media that on November 10, 1995, the Nigerian government hanged the writer Ken Saro Wiwa, a renowned environmentalist, who died in his struggle to save Ogoni lands and people from the environmental devastation of the multinationals in southern Nigeria.

Criticism of the regime is growing all over the world. Igbinoba organizes a symposium of Nigerian opposition members in exile, from many countries they travel to Oldenburg, it is one of the biggest meeting of this kind at that time. With the practical solidarity of his German friends and activists in Oldenburg / Jena and Erfurt, he “sees the light after the “tunnel”with the sign of freedom for a new court trial in 1996 after his third appeal in Weimar. He “now makes a new court appeal against his deportation “for asylum with a new hearing 1996. Osaren turns himself in. “After some time a lawyer makes an appointment for a new hearing at the BAMF..

In 1997 he is recognized as a political refugee. He is no longer an asylum seeker, but The Voice is his purpose in life. He moves into a small office under the roof of an alternative cultural centre, behind the municipal theatre in Jena. From here he coordinates hunger strikes, blockades and rallies. Gradually, Thuringia closes remote, particularly run-down refugee homes such as Mühlhausen, Saalfeld, Jena-Forst or Tambach-Dietharz – one early victory of The Voice.

Even before The Voice, there were migrant selforganisations in Germany: associations of guest worker communities, women's groups such as Agisra in Cologne, migrant anti-fag groups in Berlin, party-shaped exile organisations such as the Kurdish associations or groups from the second generation of migrant workers such as Kanak Attak. But there is no organization of the refugees in the asylum lagers. Others also try to bring them together later, such as the African Refugee Organisation in Hamburg, the Refugee Initiative Brandenburg FIB, Refugee Emancipation e.V. or Women in Exile. But Igbinoba is the first one to succeed permanently and across ethnic boundaries. The structures of self-organization he creates are the oldest that have survived to this day.

The night the police wants to fetch him, Igbinoba gets it clear that the refugees perish if they stay in their ethnic communities. Solidarity should overcome the narrowness of exile organisations. “The laws affect all refugees equally”, he says. To be disobedient together is “a cry for freedom, but already a part of freedom itself”.The group renames itself to The Voice Refugee Forum, wants to be open to people from other continents, merges with groups from West Germany to form the Caravan for the Rights of Refugees and Migrants. “Great ideas without self-organization are empty”, says Igbinoba.

In September 1998 Federal Chancellor Helmut Kohl resigns from office, before the Bundestag elections the caravan pulls through 44 German cities, “We have no vote but a voice”– “We have no right to vote, but one vote”is their slogan. In refugee homes, where no other visitor sets foot, they convene meetings. We want full integration, says Igbinoba. No subordination, equal rights. The residents should no longer be subject to discipline.

Not everyone follows the call, but for some The Voice gives the feeling, for the first time at these meetings, that they can again do something for their fate in Germany, not just stand helplessly against the bureaucracy and laws that they have so little insight into.

In 1999, refugees threatened with deportation occupied the office of the Green Party in Cologne. Their hunger strike lasts 16 days.

In May 2000, The Voice invites refugees and activists from all over the world to a congress at Jena University. It is the first meeting of its kind in Germany. In Thuringia the residence obligation applies. Refugees, who want to come, have to ask the foreigners authorities for permission. Marieluise Beck, the Federal Government Commissioner for Foreigners at the time, called on the authorities to grant permission. Brandenburg's Interior Ministry Jörg Schönbohm also sends a letter: The refugees should not be allowed to travel to Jena, he demands. The officials listen to Schönbohm. Anyone who drives nevertheless is threatened with imprisonment.

In the end there are 600 people in Jena. Many are to be deported soon. There are paperless and refugee women, Togolese and Nigerians, Alevi Syrians and Communist Turks, Nepalese Maoists and Tamil ex-Guerilleros, Chechens and Congolese, Cameroonians, Sierra Leoners and Sudanese, North Africans, Palestinians, former political prisoners from Latin America, Iranian women, Kurds from a church asylum. Some have political experience, others do not; but none of them ever was at such a meeting before.

Their self-empowerment is not going without friction. At that time the foreigners authorities in Bremen, Hamburg, Munich and other cities began to bring refugees without passports to embassies of countries like Guinea or Nigeria. The consular staff there issue unique travel documents for a fee – many say, for bribes. Like this, Germany can deport the refugees without having clarified which country they come from. The refugees in Jena plan to block the next of these enforced appearance. “Blackmail”is supposed to be in the call, blackmail, because anyone who refuses these appointments will have their money cut by the foreigners authorities and will then be forced to present himself at the embassy anyway.

A group of Africans complains: “Blackmail”is racist. “Everything bad is always black”, they say. The word should be deleted.
“Childish”, say the Tamils.

The Germans prefer not to say anything.

The refugees debate in Jena for ten days. Deportations, foreigners authorities, residence obligation, police attacks, political prisoners everywhere in the world, everything comes on the table. They decide to demonstrate, to write faxes, to start blockades. The final declaration of their congress is many pages long. “We will fight with dignity”they write at the end.

They have no association for tax deduction receipts, no membership fees, no board, no press distribution list, no statutes. The hard core are less than 40 activists from 20 countries, scattered in homes all over Germany, who do not speak a common language. Those who travel to the meetings spend half the monthly allowance of 80 D-Mark on the train journey, have to fear police controls and prison.

But they have ideas.

The Singhalese Viraj Mendis is gathering a group of computer scientists around him, they are programming a multilingual website for campaigns against deportations, www.humanrights.de. With it, Mendis lands in the July 10, 2000 issue of the US magazine Fortune – as “a human face of the Internet revolution”. A communist in one of the world's most important business newspapers. In Jena, nadir, a Hamburgbased collective of computer scientists, sets up computers with which the refugees can blog about their congress in real time. They are a small avant-garde of net activism.

Months before the WTO conference in Seattle is to be a major event, The Voice refugees are teaming up with hundreds of Indian farmers. They are on their way to the G7 summit in Cologne in June 1999 to demonstrate against the liberalization of the agricultural market that is driving them to ruin. The refugees line up with the farmers before their arrival in Cologne – a small avant-garde of summit protests.

For Igbinoba, however, globalisation is just a buzzword. For him, it does not hit the nail on the head. The British officers who taught Abacha how to kill, the BP managers who pump the oil out of the Niger Delta without giving the people anything in return, the BAMF officials who “divide the refugees into useful and useless”, as he says; the German policemen who come at night to fetch him and put him on the plane to Lagos – for Igbinoba they are all just facets of “colonial injustice, continuities of the ever same imperialist power”. Ever same, but adaptable: “From the island of Gorée off Senegal, “From the island of Gorée off Senegal millions of Africans have been shipped as slaves to America and Europe, today Frontex [the EU Border Protection Agency] uses the island to monitor African coastal waters”, he writes later. For Igbinoba his escape is therefore a means to an end. “We are here to continue the struggle we have begun in our countries”, he says. It is not only about deportations, it is also about “the terrible problems of our brothers and sisters that we had to leave behind”. Because no one comes voluntarily. Everyone knows that the EU and the USA arm the dictators of Africa and train their armies, wage wars and rob resources since colonial times.

On the evening of July 19, 2001, he is the one who is allowed to give the speech before the big fight day of the global protest movement. For the exploitation of the poor, the devastation of the global South, neocolonialism, for everything that the demonstrators here accuse capitalism of, Igbinoba is the crown witness; unlike most of them he speaks in the first person, he is victim as well as fighter and his accusation is not negotiable, “we will always say it as we feel it, there can be no compromise about it”. That is why they called him here, on the stage in the port of Genoa, on which now tens of thousands are looking, who want to beat the order of the world here, and Igbinoba stands on it in his tattered sweater and his basketball cap and says what the refugees in the richest continent of the earth want the G8 to know:

“We are here because you are destroying our countries.”

80 marks for freedom

Sunday Omwenyeke from Nigeria comes to Fallersleben in 1998. Like all asylum seekers and “tolerated”persons, he is subject to the residence law: he is only allowed to leave the district with a special permit – but the foreigners authority repeatedly denies this to him. Then Omwenyeke violates the ban. “But I'm not a criminal”, he says. He refuses to pay fines, goes to prison and takes legal action to the European Court of Justice.

For one entire day Sunday Omwenyeke kept his guards waiting. Now he is standing in front of the gate of the prison in Bremen Oslebshausen, it is the 10th of December 2004, and only today, on International Human Rights Day, Omwenyeke wants to take his prison sentence, but of course not just like that. So his friends borrowed the small loudspeaker truck from the students at the university, filled diesel into the generator, which always causes such difficulties when starting, put the loudspeaker on the wet cobblestone pavement and connected a microphone. The guards look out of their little house as they unfold the white banners with the slogans, it's dark and cold, though not excessively for an afternoon in December; the humidity has drawn over from the nearby Weser and some 20 people are standing in a semicircle in front of the old JVA building as Sunday Omwenyeke puts down the small travel bag and takes the microphone and explains why he's not the criminal but those who called him here.

Six years have passed since he came to Germany, and the police have caught him seven times. It's a lousy quota, since in all that time not a month has passed in which he hasn't broken the residence obligation. How should he not? It would have been for him as if he hadn't been imprisoned only now, for the first time in his life, at the age of 39, but all along.

In 1999, the public prosecutor in Braunschweig brought charges against him for the first time. He was to pay a fine of 80 marks for two violations of the residence obligation law; he had said they would get “not one cent”. The judge stops the proceedings because of insignificance.

Five more times Omwenyeke met police officers who wanted to see his papers and never gave him an answer as to why from him and not from the other people in the stations and trains and in the squares. Policemen who never say to his face that the reason is that he is black and the others are not; but Omwenyeke knows that anyway, and they threaten him to finally show the papers even when his little daughter is with him. They can read in his documents what they had already thought, namely that he must not be where he is, and they bring him to their police stations “and file a legal complaint against him.

Many refugees do not comply with the residence obligation. Some do not pay their fines and some have to go to prison for it, the Cameroonian Felix Otto from Thuringia will be sentenced to a whole year's imprisonment in 2009. But hardly anyone takes the fight as far as Omwenyeke.

He worked as a teacher in Nigeria. His hometown of Benin City is less than three hours' drive from the delta of the Niger River, where in the 1990s the army, rebels, oil companies and the Ogoni people fought against each other. Omwenyeke is committed to the Ogoni, the government kills people who do that. In 1998 he was sent to a refugee home in Wolfsburg-Fallersleben. In Nigeria, he had close contacts with the Campaign for Democracy for the release of the arrested civil rights activist Beko Kuti, in which THE VOICE founder Osaren Igbinoba was also active. Even after Igbinoba came to Germany in 1994, Omwenyeke had kept in touch. Now he joins THE VOICE Refugee Forum.

It's not that he wanted to break the law. On the contrary, he has always tried to abide by it. For example, when he invited his friend from Canada. Omwenyeke was politically active with him during his student days. The man fled earlier than Omwenyeke did, became a professor of human rights in Canada and researched the violence of the regime in his home country. When The Voice refugees held a congress in Jena in April 2000, Omwenyeke sent his friend an invitation. When he puts it on the table at the German consulate in Canada, the professor is given a visa to talk about his work in Jena.

Then Omwenyeke goes to the foreigners authority in Wolfsburg and asks for permission to go to the conference in Jena, which he organizes himself, but the official says there are “no compelling reasons”that Omwenyeke has to be there. Omwenyeke files a complaint with the Braunschweig Administrative Court. The judge rejects the urgent motion. The foreigners authority was right, he decides. Omwenyeke does not necessarily have to travel to Jena.

Bit he drives anyway, and policemen approach him at the station. They want to see his identity card. Then they file a legal complaint against him.

When the guards of the Oslebshausen prison close the gate behind Omwenyeke on 10 December 2004, it is early evening. He is alone in a cell. He leaves his food standing, he had actually planned to eat nothing until they had to take him to the hospital, but two weeks ago his girlfriend told him that she was pregnant, and so he had abandoned the plan of a hunger strike. But the plate that is pushed into his cell it disgusts him, and so he eats nothing. He cannot sleep either, the narrowness and, the darkness and the feeling of being locked up are alien to him and are encumbering him, he had underestimated it.

After two nights the guards take him to another cell, he doesn't understand why, they don't speak English, he doesn't speak much German. There are three white men in the new cell, they sit here because of burglary and assault, and they don't speak English either, but they smoke and listen to music all day and all night. Omwenyeke hates it there because he hates smoke and he can't sleep and still can't eat the food. He is allowed to go 30 minutes to the yard in the morning, there are two other blacks, an Ivorian and a Cameroonian, they are in jail because of criminal stuff and the other prisoners think he belongs to them.

In May 2000, at the congress in Jena, dozens of other refugees reported to Omwenyeke that they, too, had been checked and reported by the police on the way to Jena because of the residence obligation. They suspect that it will happen again when they return to their homes, and they remember those who did not even leave the homes because they were afraid. They don't just want to be able to drive around land like everyone else. They now want to fight the residence obligation as the prerequisite for being able to join forces at all, as the prerequisite for everything else. 13 refugees write a declaration and announce civil disobedience.

After every police check, Omwenyeke receives letters saying that he has done something forbidden and has to pay money, and he throws them away, and his file with the prosecution is growing. He is supposed to pay 245 euros, but he does not pay and on 1 October 2003 at 9 a.m. he has to appear in room 551 of the Bremen District Court on Ostertorstraße. He has been married to a German woman for two years. He no longer has to live in the refugee home, but was able to move to her in Bremen, where there is a private university, and there he is now studying Global Governance, the university collects 24,500 euros a year for his studies, but Omwenyeke has a scholarship.

“I broke the law, but I'm not a criminal”, Omwenyeke told the district judge in Bremen, not even “by the standards of the most primitive societies. No other country in Europe has a regulation like the residence obligation, only in Germany are people punished who travel through the country, even if only for a single day, on which they leave the district of the foreigners authority, because they must not, they should always be reachable for the foreigners authorities. But a letterbox would suffice for this, as it suffices for Germans, who must also be reachable for the authorities, but it is different for refugees, according to § 56 of the Asylum Act, to this day.

He is glad, Omwenyeke tells the judge, to stand here, because in this way he can “enlighten the Germans about the deep racism in their country”, and the Togolese and Cameroonians and Tamils and Iranians, whom he has brought along for support, murmur affirmatively.

The judge asks him why he makes such a fuss, now that he is married to a German and is no longer subject to the residence obligation, and Omwenyeke answers that such a question only asks who can go where he wants and he says that the judge does not have the slightest idea what it feels like to live as a refugee in Germany.

The judge sentences him to 15 daily rates of 10 euros each.
Enough to appeal.

October 9, 2004, Bremen Regional Court: “A society does not get better if obedient citizens obey bad laws”, Omwenyeke tells the judge. “It will be better if people disobey bad laws for reasons of conscience. And then he reminds the chairman that the war criminals at the Nuremberg Tribunal in 1946 justified themselves by applying the valid Nazi laws to the best of their consciences.

The judge rejects the appeal.

May 2004: The Federal Constitutional Court in Karlsruhe advises Omwenyekes complaint without oral hearing. In her brief, Omwenyeke's lawyer listed every futile attempt to obtain permission from the official in the Foreigners Authority in Wolfsburg to leave the Wolfsburg district. Germany's highest judges answere after only two weeks. They do not see any violation of fundamental rights.

October 2004: THE VOICE turns ten. In the evening, the refugees organise a party in an alternative cultural centre in Berlin-Kreuzberg, the Mehringhof. Before the evening, plans are made for the next actions and Omwenyeke's campaign against the residence obligation is the most important. He has invited an agile little lady with grey hair. Her name is Nuala Mole, she teaches law at Oxford, founded the AIRE (Advice on Individual Rights in Europe) Centre for Fundamental Rights in Europe and trained judges from 40 countries in migration law for the Council of Europe. She is certain of victory because she has come up with a bomb-proof argument for Omwenyeke. Because the residence obligation, she says, violates the European fundamental rights in which she specialises, and now she sits next to Omwenyeke on a small stage in the Mehringhof, and she rehearses with the refugees in the hall the trial at the European Court of Human Rights in Strasbourg, which she plans. Those present should mention all the reasons they can think of why states could forbid people who are legally in the country to just drive around like Omwenyeke did. Arms go up, and every time someone says something, Mole says “not on the list”, and she means that European law does not provide for this reason, she sounds like the opposition leader in the British House of Commons who reads the riot act to the government, and every time people laugh, it goes on for probably 20 minutes. In the end, Mole convinced everyone in the room that she would win the trial against Germany for them all, because Europe's law is on their side, and then everyone applauds even more. They do not yet know that the trial date in Straßenburg is not for another three years, but that Omwenyeke will be arrested in two months' time.

On 22 December 2004 Sunday Omwenyeke is released from Oslebshausen prison after twelve days in prison, three days early. A Christmas amnesty, the guard tells him.
Three years later, the European Court of Human Rights deliberated without an oral hearing on the complaint of Omwenyeke and the Cameroonian VOICE-activist Mbolo Yufanyi, who had joined. The judges found that, according to the European Convention on Human Rights, “any person residing lawfully in the territory of a State has the right to move freely there”. But each state can decide for itself what exactly “lawfully”means. Germany was free to classify the stay of asylum seekers like Omwenyeke as illegal.
They dismiss the complaint against the residence obligation.

The Undeportable

For eleven years Akubou Chukwudi from Nigeria defends himself against the degrading life in a remote camp in Mecklenburg-Western Pomerania, where he was sent in 1994, and against his impending deportation. He pushes the resistance against the practices of the foreigners authority to the extreme. In the end, his protest ensures that the country pays refugees cash instead of vouchers and that they can live in cities instead of old barracks deep in the forest. But he is still not allowed to live here.

He likes to wear a fantasy soldier uniform with a camouflage pattern, huge sneakers, a black leather coat and a golden crucifix on his neck, the size of a beer can. He introduces himself to strangers as “Akubou, the jungle fighter”, perhaps he wants to offer something to all the Germans who are so afraid of black men, but today he has not come to the district court of Parchim in guerilla dress, but in black suit and white shirt, shiny shoes and with a briefcase made of brown leather. Maybe he's afraid, he doesn't say it, he's finally been through worse, but it doesn't look good.

His friends called everyone who ever did anything for Akubou Anusonwu Chukwudi, and there were many of them. “The war has begun”, they said, sometimes they talk a little martial; but now, after all those years in which Chukwudi had been so upset with the authorities and home directors and the Minister of the Interior and the Nazis, now they wanted to pay him back once and for all, the indictment left no doubt about that, his friends believed, and Chukwudi should not remain alone.

Two dozen of them have come, most of them from far away, from big cities; it is June 20, 2006, a Tuesday, and they are sitting in the courtroom, which is big for a provincial city like Parchim, in the middle of Mecklenburg. Chukwudi is sitting in the dock between the translator and his lawyer, who is famous because she has won many lawsuits like this one, which are not only about law, but also about politics. The public prosecutor comes through the door, a strict man, and he reads the statement of claim.
The first point is the matter in the Aldi market and the translator translates that Chukwudi was not “prepared”to pay his cigarettes in cash instead of with the social security voucher. The prosecutor interrupts her. “Prepared” was the wrong word, he states, Chukwudi did not want to pay with cash, and that means “not willing”. The translator dares to protest. She knew that Chukwudi did not want to pay with money, but that could certainly be translated as “not prepared”. She continues to translate, and he corrects her again and looks as if he wants to sue her for her bad English, and one of Chukwudi's friends in the auditorium hisses “asshole”, and everyone thinks that if it starts like this, Chukwudi goes straight to jail today.

Akubou Chukwudi belongs to the Igbo people. He grows up in Nigeria, a country ruled by an endless series of coup generals, until June 12, 1993, when Chukwudi is 33, a certain Moshood Abiola wins the presidential elections. These are the first democratic elections Chukwudi has seen, some say the first ever in Nigeria, and Chukwudi does not accept that Abiola should not take office when the military cancels the election and arrests Abiola.

It is a fateful year for many opposition members in Nigeria, among them the voice founder Osaren Igbinoba. But while Chukwudi is working for civil rights activists who have already been arrested, he is also involved with the Area Boys during this time. Criminal gangs, says the government; a social movement, says Chukwudi; they are marginalized young men and women who don't accept that society doesn't want them. And many of them believe that they could do better under Abiola. So on July 27, 5.000 people block the banking district of Lagos, many Area Boys are there, among them Chukwudi.

Criminals and terrorists are on the streets, say the generals. Police and military shoot, 30 people die, hundreds are arrested, Chukwudi is hit in the arm. Tens of thousands flee Lagos from the subsequent raids, many of them are Igbo. They fear a war. Chukwudi hides. After five months, a friend gives him his passport, under a false name he gets on a plane to Frankfurt am Main.

Chukwudi comes to Peeschen, a former GDR holiday camp for children. 450 refugees live in the barracks in the forest; there is only irregular electricity, the water comes from a well, the sewage flows into a pond behind the barracks, so it always stinks. The bus runs twice a day, but not on weekends or holidays; the nearest shop is ten kilometers away, the train station in Güstrow 35 kilometers.

A “jungle home”, says Chukwudi. Isolation to break people the authorities don't want to be here.
He doesn't see why he should live here.

Neither does the Federal Asylum Office. On November 4, 1994, it rejects his application for asylum. Chukwudi disappears, hides with a Nigerian in Kaltenkirchen, works without papers in a tyre shop. Three years later his landlord tries to withdraw money with a stolen credit card. The police look for him in his house, but only find Chukwudi. In 1997 he was sent to the Lübeck prison for five months, but he couldn't be deported: Chukwudi doesn't have a passport. The immigration authorities take him three times to the Nigerian embassy in Bonn. But the consul does not issue a passport because Chukwudi's identity is unclear. He returns to Peeschen

Every four weeks, the Parchim Aliens Department gives him a “Duldung’. Working is forbidden, eight years will go by that way. Again and again policemen take him to the embassy. A mistake, Chukwudi now tells the consul. In fact, he comes from Niger, not Nigeria. The consul sends him away. The Aliens Department has him taken to the Niger embassy by police officers. A mistake, Chukwudi says there. He comes from Nigeria.

“That drove them mad”, says Chukwudi.

He doesn't see why he can't stay in Germany when opponents of the regime are hanged in Nigeria. He writes pamphlets against the generals in Lagos and against the foreigners authority in Parchim and against the director of the home in Peeschen and he joins THE VOIDCE Refugee Forum. Chukwudi protests in front of the Interior Ministry in Schwerin and the state parliament; with a whistle and leaflets. The laws for refugees are racist as are the authorities, his leaflat says, and especially those in Parchim. The asylum laws must be abolished, he says.

Chukwudi has to leave, says the head of the Parchim Foreigners Authority. On 8 October 1998 he had him arrested, detained for deportation, in Bützow Prison near Rostock. Chukwudi makes a new asylum application in prison: because he criticized the Abacha regime here in Germany, a return is now too dangerous for him, he claims.

Meanwhile he has a name in the refugee scene, hundreds are sending faxes to SPD interior minister Gottfried Timm. The administrative court in Schwerin has ruled that Chukwudi should be released from prison until the new asylum application has been decided. He returns to Peeschen.

But he does not want to live like that. Chukwudi takes photos of the barracks and brings them to the BILD newspaper. The newspaper actually writes about “Germany's worst asylum seekers' home “i and above the text is a quote from Chukwudi: “Our neighbours are hares and deer”.

He then receives letters saying that it is not acceptable for blacks like him, who deal in drugs and seduce German women, to receive social welfare benefits in return. One evening in October 1999 he was sitting in front of the television. He goes to the toilet and when he comes back he hears an incendiary device smashing on the floor. His curtain catches fire, he can suffocate it with a blanket.

Summer 2000: His asylum application is rejected, the immigration authorities have received a travel document. Unlike a real passport, it is only valid for a single border crossing, but that is sufficient for deportation. Chukwudi goes on hunger strike for 26 days and files a lawsuit against deportation. The court rejects the complaint. He hides for months.
On the morning of 20 November 2000, policemen arrive on the second floor of a villa in Wachmannstrasse in the Bremen district of Schwachhausen. The Protestant student community has its office there, one room has been left to the International Human Rights Association, the caravan's coordination office for the rights of refugees and migrants. At that time the office was something like the headquarters of the refugee protests in Germany. The people there have made Chukwudi's struggle with the foreign bureaucracy a little their own, too, for years now, but now they have to watch as policemen lead him down the stairs and take him away. He comes to the Bützow jail Deportation custody.

His friends start their telephone chain again. The next day, the ruling SPD and PDS factions in Schwerin's state parliament vote to release Chukwudi until a hardship amnesty has been decided. Minister of the Interior Timm rejects this. Chukwudi goes on hunger strike again.

On 4 December 2000 he is brought before a judge. The prison doctor says that Chukwudi is too ill to be deported, but she is not allowed to speak at the trial. Chukwudi tells the judge that he will not eat until he is released. The judge extends the sentence by two months.

A week later, PDS Member of Parliament Heinrich Fink visits Bützow prison. Chukwudi is now in a wheelchair. He would rather die here than fall into the hands of the police in Nigeria, he says. Fink calls the Minister of the Interior. Chukwudi is too ill, says Fink and reminds Timm of the will of the state parliament. Timm receives faxes again, even the actors of the famous “Lindenstraße”TV Seroes and even Christo, the packing paper virtuoso artist from the USA, who is currently a very prominent figure, write to help Chukwudi. The travel document issued by the embassy expires. The minister releases Chukwudi on 15 December. But as soon as he is healthy, he will be deported, says Timm.

The friends who organized the parliamentary resolution and the faxes and the prominent advocates persuade the Evangelical Church of Reconciliation in Schwerin to give Chukwudi church asylum. He sleeps there for three months in a small room on the floor.

In March 2001 Chukwudi returns to Peeschen. The foreigners authority again had him presented to the consul of the Nigerian embassy, this time in a police barracks in Potsdam, together with dozens of other rejected asylum seekers. All are to be deported. The travel documents for them lie on a pile on the consul's table. When it is Chukwudi's turn, he grabs the travel documents and begins to tear them apart. The consul screams, tries to take the papers away from him again, there is a fight, the policemen who brought Chukwudi in, rush in, overwhelm him, but the papers are only scraps. The consul breaks off the prsentation. Chukwudi comes into a detention cell and then back to Peeschen.

The refugees receive 80 D-Mark cash and vouchers worth 305 D-Mark every month. The vouchers can only be redeemed at an Aldi and Penny market, but not for cigarettes or beer. If they do not use up a voucher completely, there is only a maximum of ten percent of the voucher value as change.

Cash is autonomy and autonomy is freedom. But the refugees in Peeschen should not be free, they should not be here at all, and they should feel that, that is what the authorities want.

Some sellers in supermarkets take advantage of this, says Chukwudi: they buy the vouchers from the refugees for cash, but give them only two thirds of the value.

Chukwudi writes to the foreigners authority, the interior minister, deputies. He writes to the Aldi and Penny headquarters and newspaper editors, and at some point there is no D-Mark any more but Euro, but Chukwudi still gets the vouchers, and one day he goes back to the Aldi in Goethestraße in the village of Sternberg, and he puts his purchases on the cashier tape and the cashier scans the barcodes and the cashier shows 34,54 Euro.

Chukwudi holds out two 20-euro vouchers to her. The cashier says that she can only give him four euros back in change. He should buy something else for two euros.

He doesn't need any more, says Chukwudi.

The cashier starts to take things out of his shopping cart in order to push the bill to 20 euros, but Chukwudi puts the things back into the cart, he now throws both vouchers on the table, wants to leave, even without change, but the cashier holds the shopping cart. Chukwudi gets angry; he even gave her both vouchers, but she still complains as if he were a thief. Other employees come along, customers, six people, as it says later in the court file, hold the shopping cart when he tries to leave the shop. Chukwudi pulls the trolley again and the cashier, who doesn't want to let go of the trolley, is pressed against the wall of the cash register. Then Chukwudi gives up. He picks up his vouchers from the floor and leaves. The cashier calls the police, as she has done before, when Chukwudi wanted to pay for cigarettes and beer with vouchers. The next day her son takes pictures of bruises on her arm.

Rejected asylum seekers are legally obliged to cooperate in their deportation, for example by obtaining travel documents. Chukwudi does not do this, so the social welfare office cuts his benefits. He now receives only about 100 euros – about a quarter of the social welfare assistance of a German. So he has to starve, he tells the social welfare officer. She says there is nothing she can do. Chukwudi goes to her boss. He can't live with so little money, says Chukwudi. There is nothing he can do, says the boss. His authority is racist, says Chukwudi and throws three computers and a photocopier off the table. The woman from the social welfare office calls the police.

Shortly afterwards, the head of the Parchim Foreigners Authority comes to Peeschen. Chukwudi sees his black BMW parked in the small square in front of the home manager's office.

Chukwudi takes a knife out of the kitchen drawer and walks out. The head of the foreigners authority and the home manager look out of the window as Chukwudi pierces all four BMW tyres. They lock the office door from the inside. Chukwudi shouts through the window to the head of the office, saying he doesn't want to hurt him. But he tried to talk to him so often: About the fact that the refugees from Peeschen always only get paracetamol from the doctor, no matter what complaint they have, and that the doctors say that any other treatment is too expensive, social welfare office and foreigners authority would not pay. Or about the fact that Peeschen is so remote that the refugees can only take one bus in the morning for the many appointments at the Aliens Department and then have to wait seven hours for the only bus back, and there is not even a bus shelter against the rain. And the head of the foreigners authority never reacted to all their complaints. And now he should feel at least once what it's like to be stuck in Peeschen. He could call the police again and have him arrested, however, Chukwudi says, and the man follows the recommendation.

In 2002, after five years of protest in Peeschen, the parliament in Schwerin decides that refugees in Mecklenburg-Western Pomerania should now live in localities. No longer in the forest. In 2003, the state parliament decides that the refugees should no longer receive vouchers, but cash.

On March 18, 2004, a bus picks up the last refugees from Peeschen and takes them to a former kindergarten on the outskirts of the district town of Parchim. Eleven years after his arrival in Germany, Chukwudi has a room for himself for the first time. He now receives 196.58 euros from the social welfare office every month in cash.

But he is still not allowed to live in Germany. Every few weeks he still has to go to the immigration office in Parchim and get the small red paper which says that he is “obliged to leave the country in an executable form”.

And he is still a black man in a small East German town.

October 2004. Chukwudi and Riadh Ben Ammar, a young Tunisian from the home go to the Parchim disco “Nachtflug”. A group of young rightwingers, lure the Tunisian outside, beat him up. Chukwudi intervenes, the racist young men attack him. He runs to the car he has borrowed, they continue to beat him up, Chukwudi manages to pull a tool out of the car, he hits one of the attackers on the head with it, then he can flee.

The aggressors calls the police. The black man and the Arab had attacked them, they say. Chukwudi is brought to a police cell.

Little by little, almost all the federal states have set up commissions in recent years. They should be able to give people a second chance for whom deportation would be particularly bad. Many people think that Chukwudi is such a case. On 1 December 2004, the hardship commission in Schwerin discussed his case. The Ministry of the Interior has to agree to every decision, the commission rejects a right of residence for Chukwudi. Too many “official anomalies”.

The legal process has been exhausted. For Chukwudi there is now only one way to stay in Germany.

A few weeks later, a brother from Lagos sends Chukwudi the passport that the foreigners authority in Parchim always wanted. The customs office in Cologne opens the parcel, confiscates the passport and sends it to the immigration office in Parchim. Chukwudi disappears. He searches again for someone who can obtain a new passport for him from the authorities in Nigeria. Actually You have to appear in person, but money can bypass the regulation. This time an acquaintance brings the passport in the plane from Nigeria.

On 3 April 2005, it is a Sunday, he gets on a rented small silver bus with five friends. The car looks bland and has tinted windows. They drive through the Elbe tunnel, past Flensburg and hope that the German police will not stop them at the border. They drive through Jutland in Denmark to the Little Belt and hope that the Danish police will not wave them out. At dusk they cross the Öresund Bridge between Copenhagen and Malmö.

Chukwudi sits in the middle of the back seat. The only black person in the car is not to be seen immediately from the outside.
“Why do you do that?”he asks.
He's known the answer for years, but maybe he needs a distraction now.
“Everything should not be the way it is”, says one of his friends.
“How should it be?”asks Chukwudi.
“It shall not matter where one comes from. And how much money one has.”
“How is that supposed to work?”
“For example, you should be allowed to live where you want. So here. And everyone should have what he needs, and not only what he can pay for.”
“You want businesses in which one does not have to pay?”
“Yes, maybe. Where you get what you need.”
“You're crazy”, says Chukwudi, and he knows that they know that he doesn't mean that.
The Volvo of the Swedish police stays at the roadside as they drive past.
Ten days later, a registrar in the municipality of Sjöbo declares Chukwudi, now 44, husband to a German woman.

He is not allowed to leave Germany and travel to Sweden. Marriage, however, is a fundamental right here. The registry office is therefore not allowed to ask for a visa for Sweden. And within the EU, all countries recognise each other's marriages.

After eleven years in Germany and eight months in deportation custody, the Aliens Department in Parchim Chukwudi must allow his stay.

But the judiciary has not yet finished with him.

On the morning of 20 June 2006 in the courtroom of Parchim, the public prosecutor resigned himself to the translator. He reads aloud how Chukwudi pushed the saleswoman away in the Aldi and was thus guilty of attempted robbery and negligent bodily harm, and he reads aloud that damage to property and trespassing are committed by those who throw the computer off the table at the social services office and damage to property and coercion, by those who smash the tires of the head of the aliens department, and by those who hit the Nazi's head with a declares like Chukwudi did in front of the disco.

Then it's his lawyer's turn. She reads her brief and says that the years in the camp have brought Chukwudi into an exceptional emotional situation and that a doctor has attested him an “adaptation disorder with a depressive mood”. It boils down to the fact that he is not entirely guilty. Not everyone in the room likes this and one of them shouts “Resistance is not a disease”. The judge says that the trial only takes place between the participants in the front of the room and the heckler repeats it again, but this time nobody reacts.

Then it's Chukwudi's turn. Even without his guerrilla dress he looks like a foreign body in this German courtroom, he doesn't need to introduce himself as the jungle fighter. Now it is he who is accusing: his living conditions and the authorities that forced them on him and those who did business with them. He opens his leather suitcase and pulls out the letters he has written to German offices over the last eleven years, every time he hasn't accepted something, and now he holds up the papers and says what's in them and then he walks around the table and lays them out on the court floor like a street vendor puts his goods on the sidewalk. When he is finished, the row is several metres long and Chukwudi says that he is in the right because the camps and the vouchers are wrong and even the parliament of Mecklenburg-Western Pomerania would see that that way today.

“Who is guilty here Akubou or the state?”his friends had written on the leaflet for the trial day. But never, they had believed, would Chukwudi get out of here unharmed, never would the state accept that an African would throw German officials' computers off the table because German asylum law did not suit him.

But it seems that Chukwudi is the more convincing prosecutor on this day.
The injured Nazi: self-defence. Dropped.
The computers and the copier in the social welfare office, the car tires, the cigarettes in the Aldi: Too long ago. Discontinued.

The cashier's bruises: No robbery, but attempted coercion plus negligent bodily injury, the judge suggests.

There is hardly anything left of his class action suit, the strict public prosecutor is less bothered by it now than before by the translator's English. He would be satisfied with 30 daily rates of 11 euros each as a punishment for the cashier's bruises, he says.

The judge cuts in half. 15 daily rates of 11 euros each.
For everything.
It's almost an acquittal.

RBB Press und Einladung zum 25. Geburtstag von The VOICE Refugee Forum

Fri, 12/06/2019 - 13:45
Ankündigung und Einladung zum Pressetreffen

Einladung zum 25. Geburtstag von The VOICE Refugee Forum

Ein Viertel Jahrhundert lang: Die Isolation in Deutschland brechen - Jena, 6. und 7. Dezember 2019

Ankündigung und Einladung zum Pressetreffen

Samstag, 7. Dezember 2019

14.30 h: RefugeeBlackBox: Pressetreffen mit politischen Aktivist*innen aus der Community der Flüchtlinge und Migrant*innen im Zelt auf dem Holzmarkt: 25 Aktivist*innen aus verschiedenen Städten im Namen von 25 Jahren Flüchtlingskämpfen in Deutschland

16:00 h: Demo und Parade: RefugeeBlackBox- Parade: Die Kultur der Abschiebung weiter brechen

2019 feiert The VOICE Refugee Forum seinen 25. Geburtstag in Jena. Wir feiern die Geschichte von 25 Jahren selbstorganisierten, selbstermächtigten, unermüdlichen und inspirierenden Flüchtlingsaktivismus in Deutschland. Unsere beharrliche Botschaft und unsere prinzipientreuen Positionen: Gerechtigkeit, Gleichheit, Bewegungsfreiheit, Solidarität, Demaskierung kolonialer Kontinuitäten, Aufbrechen der Abschiebekette in Deutschland waren in den letzten zweieinhalb Jahrzehnten eine Inspiration für viele andere Flüchtlingsgruppen und Individuen in Deutschland und darüber hinaus.

Das Ergebnis unserer schonungslosen Konzentration auf die Vernetzung der Flüchtlingscommunitys mit unterschiedlichen Aktivitäten in Jena und vielen anderen Städten zeigt sich in der Breite des Flüchtlingswiderstandes im ganzen Land. Von Baden-Württemberg nach Bayern, von Hamburg nach Sachsen, von Thüringen nach Berlin und Bremen und anderswo: Diese Blöcke des Flüchtlingswiderstandes ziehen nach wie vor ihre Inspiration aus The VOICE – so wie Flüchtlinge nach wie vor sich selbst darin stärken, der anhaltenden Härte und Unmenschlichkeit zu widerstehen, die das deutsche Asylsystem definiert. Die Kontinuität unserer Kämpfe und die Inspiration, die andere aus unserem standhaften Engagement gewinnen, sind das Testament des Erbes von The VOICE Refugee Forum, das es wert ist, 25 Jahre lang gefeiert zu werden.

25 Jahre The VOICE Refugee Forum bedeutet 25 Jahre Selbstorganisation autonomer Flüchtlingskämpfe. Es bedeutet schonungslosen Kampf gegen Abschiebung, gegen soziale Isolierung, gegen Flüchtlingslager, gegen Kriminalisierung, gegen Residenzpflicht (Beschränkung der Bewegungsfreiheit), gegen Polizeibrutalität, gegen die Trennung von Familien, gegen die Inhaftierung politischer Gefangener, gegen koloniales Unrecht. Es bedeutet die totale Zurückweisung von Paternalismus. Es war und ist ein Kampf, der auf Solidarität basiert, Solidarität nicht nur zwischen den Flüchtlingen, sondern auch zwischen Verbündeten, die ihr Engagement mit uns ausreichend reflektieren, um unsere prinzipientreue Position zu verstehen. Ja, es bedeutet 25 Jahre Solidarität, Flüchtlingsautonomie, Gemeinschaft und strukturelle Organisation, 25 Jahre kontinuierlicher und aktiver Widerstand gegen Lager, Kundgebungen, Proteste und anhaltender Kampf für Bewegungsfreiheit und Selbstbestimmung.

Seit 1998 führten wir einen gemeinsamen Kampf mit der Karawane für die Rechte der Flüchtlinge und Migrant*innen. 2017 wurde die RefugeeBlackBox geschaffen als Erbe des Kampfes von The VOICE Refugee Forum und der Karawane für die Rechte der Flüchtlinge und Migrant*innen. Seitdem haben bundesweit Flüchtlinge zu den Konzepten und Ideen der RefugeeBlackBox gegriffen, um die schiere Unmenschlichkeit zu dekonstruieren, demaskieren und aufzulösen, die verbunden ist mit dem europäischen Grenzregimes, das von Deutschland angeführt wird, mit dem deutschen Asylsystem, das eine Verhöhnung internationalen Schutzes darstellt für diejenigen, die Schutz suchen, mit der Barbarei der Polizeibrutalität und des endemischen institutionellen und gesellschaftlichen Rassismus, der ganz Deutschland durchdringt. Ja, 25 Jahre „The VOICE“ bedeuten ein halbes Jahrhundert Einfluss auf die politische Kultur in Deutschland!

Der Kampf gegen Abschiebung stand schon immer im Zentrum des politischen Aktivismus von The VOICE. Unsere 25 Jahre standhaften Engagements, um die Kultur der Abschiebung in Deutschland zu brechen, beinhalteten viele wichtige Schritte, darunter:

Der Kongress „Vereint gegen Abschiebung und soziale Ausgrenzung“ von The VOICE und der Karawane für die Rechte der Flüchtlinge und Migrant*innen im Jahr 2000.

Die Initiierung des Konzepts „Deportation ist das letzte Glied in der Kette der Abschiebung“ 2014.

Das Break Deportation und Break Isolation- Netzwerk in Thüringen.

Die Initiierung der RefugeeBlackBox- Solidarität 2017.

„The #VOICERefugeeForum wird 25: 25 Jahre, das sind nicht 25 Sekunden, Minuten, Stunden, Tage, Wochen oder Monate! Es ist ein halbes Jahrhundert, eine Generation und in dieser Zeit veränderten wir Deutschland und gaben den Flüchtlingen nicht nur eine STIMME, sondern einen Platz in dieser Gesellschaft. Feiert mit uns!“ (Dr .Mbolo M. Yufanyi)

Feier von 25 Jahren The VOICE am 6. und 7. Dezember 2019 in Jena – Überblick über das Programm

Donnerstag, 5. Dezember 2019,
Ankunft: 20.00 bis 22.00 Uhr

Treffpunkt und Diskussion in der Friedrich-Schiller-Universität Jena, Carl-Zeiss-Straße 3/Campus Ernst-Abbe-Platz, Seminarraum 309

Freitag, 6. Dezember 2019 ab 10.00 Uhr

Holzmarkt: RefugeeBlackBox- Installation: Zelt am Holzmarkt Jena, Kulturprogramm

Universität (Seminarraum 309, 3. Stock): The VOICE Symposium zu Graswurzel-Flüchtlingscommunitys und zum Kampf gegen koloniales Unrecht – mit Präsentationen, Konferenzen, Workshops zu folgenden
Themen:

- Der Kampf gegen Abschiebung und Isolation

- Exilpolitischer Aktivismus

- Der Kampf gegen die Einschränkung der Bewegungsfreiheit und gegen Abschiebegefängnisse

- Die Oury-Jalloh-Kampagne und Polizeibrutalität in Deutschland

- Community-Engagement: Die Autonomie der Selbstbestimmung

- Der Kampf gegen die Trennung von Familien

- Die Autonomie und Dezentralisierung der RefugeeBlackBox-Installationen

- Austausch und Dokumentation zur aktuellen Situation von Flüchtlingen

- Identitätspolitik der Unterdrückten. Der Kampf der Flüchtlings/Migrant*innen-Community gegen sexuellen Missbrauch: eine sicheren Platz für die Frauenrevolution schaffen ohne Diskriminierung

- Den Flüchtlingskampf stärken: Kämpft zurück! Organisiert euch, seid ungehorsam, brecht die (regulierten Dublin-) Abschiebungen von Flüchtlingen aus Deutschland!

- Die Herausforderung der Stärkung einer Graswurzel-/Flüchtlingscommunity-Versammlung in Deutschland!

Samstag, 7. Dezember 2019 ab 10:00 Uhr

Universität (Seminarraum 309, 3. Stock): Zeugnisse und Inputs zum Kampf von The VOICE Refugee Forum

Holzmarkt: Permanente RBB Installation im Zelt

14:30 Uhr: Pressetreffen im RefugeeBlackBox-Zelt mit Flüchtlingen- und Migrant*innen-Aktivist*innen: „25 Aktivist*innen aus verschiedenen Städten“ repräsentieren 25 Jahre unseres Kampfes. Unser Kampf hat Namen! Mit Aktivist*innen aus Wuppertal, Hamburg, Berlin, Gotha, Brandenburg, Bremen, Düsseldorf und Köln
16:00 Uhr: Demo und Präsentation | RefugeeBlackBox Parade, Gyration-Performance
RefugeeBlackBox Parade gegen die Verbrechen der Abschiebung und gegen den kolonialen Rassismus Europas
Anschließend: Musik | Gyration und Performance auf dem Holzmarkt

Veranstaltungsorte: Holzmarkt Jena und Friedrich-Schiller-Universität Jena, Carl-Zeiß-Straße 3/Campus Ernst-Abbe-Platz, Seminarraum 309, 3. Stock

The VOICE Refugee Forum, Schillergässchen 5, 07745 Jena, Tel.: + 49 (0) 176 24568988 (Whatsapp), E- mail: thevoiceforum@gmx.de, Thevoiceforum.org
https://www.facebook.com/RefugeeBlackBox/

RBB Press and Invitation to 25 Years Anniversary of The VOICE Refugee Forum

Wed, 12/04/2019 - 11:26
RBB Press and Invitation

Invitation to 25 Years Anniversary of The VOICE Refugee Forum - A quarter of a century since the break-up of isolation
Jena, 6th and 7th December 2019

Announcement and Invitation to Press Meeting

Saturday, 7th December 2019

14.30 h: RefugeeBlackBox Press Meeting with Refugees and Migrants political community activists in the Holzmarkt-Tent:
„25 Activists from Different Cities“ in name of the 25 Years of Struggle:

16:00 h: Demo with Parade:
RefugeeBlackBox Parade – Break the deportation culture

***

In 2019 The VOICE Refugee Forum is celebrating its 25th anniversary in Jena. We are celebrating the history of 25years of self-organized, self-empowered and tireless refugee activism in Germany. Our consistent message of justice, freedom of movement, solidarity and breaking the deportation chain in Germany has been an inspiration to many other refugee groups for the last two and a half decades. We have been focusing on refugee community networking and solidarity with different activities in Jena and in other cities to empower the continuity of our struggles and to further inspire and strengthen the refugee community organizing for the years ahead.

25 years The VOICE Refugee Forum means 25 years of self-organization of autonomous refugee struggles: It means unrelentless struggle against deportation, social isolation, refugee lager, criminalization, residenzpflicht (restriction of refugee movement), police brutality, family separation, political prisoners and colonial injustice. It is 25 years of solidarity, refugee autonomy, community structural organization, activism, events, camps, manifestations, protest and fight for freedom of movement. Since 1998 we had a common struggle with the Caravan for the Rights of Refugees and Migrants, in 2017 the RefugeeBlackBox was created as the heritage of the struggle of The VOICE Refugee Forum and the Caravan for the Rights of Refugees and Migrants. 25 years of The VOICE means half a century of impact on the political u in Germany.

The fight against deportation had always been in the center of The VOICE‘s political activism. Our 25 years of unwavering commitment to breaking the culture of deportation in Germany had many importants steps:

The VOICE and The Caravan congress*Unite Against Deportation and Social Exclusion (2000)

The initiation of the concept of „Deportation is the last ring of the slavery chain“ (2014)

The Break Deportation and Isolation network in Thuringen

The initiation of the RefugeeBlackBox - Solidarity (2017)

„The #VOICERefugeeForum at 25: 25 years is not 25 secs, mins, hrs, days, weeks or months! It a quarter of a century, a generation and in this time, we changed Germany and gave the Refugees not only a only a VOICE but a place in this society. Celebrate with us “ (Dr .Mbolo M. Yufanyi)

Celebrating the 25 Years of The VOICE on 6th /7th December in Jena -Overview of the Program
Thursday, December 5, 2019

Arrival from 20.00 h – 22.00 h:
Meeting point and discussion in Friedrich-Schiller-Universität FSU Jena, Carl-Zeiss-Straße 3/Campus Ernst-Abbe-Platz, Seminarraum 309)

Friday, December 6, 2019 from 10:00h

Holzmarkt: RefugeeBlackBox Installation Tent on Holzmarkt Jena, Cultural Program

University ( Seminarraum 309): The VOICE Symposium on Refugee Grassroots Community and the Struggle against Colonial Injustice - with presentations, conferences and workshops on:

- The struggle against deportation and isolation
- Exile political activism
- The fight against freedom of movement restriction and deportation prisons
- Oury-Jalloh-campaign and police brutality in Germany
- Community engagement: the autonomy of self-determination
- The struggle against family separation
- Autonomy and decentralization of the RefugeeBlackBox Installations
- Exchange and documentation of the present situation of refugees
- Identity politics of the oppressed: The Refugee/Migrants community struggle against sexual abuses/strenghtening a safe place for the women revolution without discrimination.
- Empowering the refugee struggle: FightBack! Disrupt, disobey and organise against (the regulated Dublin) -deportations of refugees from Germany!
- The challenge to empower the grassroots community of a refugee community "Assembly" in Germany

Saturday, December 7, 2019 from 10.00 h

University (Seminar Room 3rd Floor, 309): Testimonies and inputs on The Struggle of The VOICE Refugee Forum

Holzmarkt Permanent RBB Installation Tent in Holzmarkt

14.30 h Press Meeting in the RefugeeBlackBox with Refugees and Migrants activists in the HolzMarkt Tent. „25 Activists from Different Cities“ representing the 25 Years of Struggle: Our Struggle has names! Activists from Wuppertal, Hamburg, Berlin, Gotha, Brandenburg, Bremen, Düsseldorf and Köln.

16:00 h: Demo and Presentation | RefugeeBlackBox Paradee, Gyration performance

RefugeeBlackBox parade against the Deportation Crimes and against Colonial Racism of Europe

After Music | Gyration and Performance on Holzmarkt

Venues: Holzmarkt and Friedrich-Schiller-Universität Jena, Carl-Zeiß-Straße 3/Campus Ernst-Abbe-Platz, Seminar Room 3rd Floor, 309)

The VOICE Refugee Forum, Schillergässchen 5, 07745 Jena, Tel.: + 49 (0) 176 24568988 (Whatsapp), E- mail: thevoiceforum@gmx.de, Thevoiceforum.org
https://www.facebook.com/RefugeeBlackBox/

Una radiografía de solidaridad política

Sun, 12/01/2019 - 20:40
solidaridad política

Una radiografía de solidaridad política

Por El foro de refugiados de VOZ – El 27 / 28.01.2017 activistas nacionales de la red de la comunidad de refugiados migrantes y activistas contra la deportación presentaron el RefugeeBlackBox en Jena y lanzaron la campaña para «detener la deportación» con un desfile de la ciudad e instalación de actuaciones y debate sobre los «Refugiados» Black Box – La voz y el poder incontenible de los afectados «

Nuestro enfoque principal fue romper la cadena de deportación; actos de deportación: Nuestros antecedentes históricos y nuestras luchas políticas pasadas contra la deportación y la exclusión social fueron una guía para nuestro compromiso continuo con la justicia y la dignidad humana.

Discutimos cómo nosotros, los activistas de la comunidad de refugiados y migrantes en Alemania, podríamos superar las diferentes caras de la injusticia en Europa, por nuestras experiencias, nuestras luchas y campañas contra las culturas de deportación del nacionalismo racista alemán y europeo, contra la sociedad. exclusión en Alemania. Dignidad humana y libertad de movimiento. Alemán: www.mjfriendship.de/de/index.php?op…95&Itemid=55 dignidad humana y libertad de movimiento. Inglés: www.mjfriendship.de/en/index.php?op…80&Itemid=58.
https://www.facebook.com/RefugeeBlackBox/

«RefugeeBlackBox: la voz incontenible y el poder de los afligidos» es un experimento político y un proceso para recrear nuestro espacio alternativo y la iluminación crítica, a través de la radiografía de los refugiados en solidaridad política en las décadas de luchas de refugiados contra los siglos de la colonia colonial. injusticia de deportación.

que fueron organizados por The VOICE Refugee Forum y The Caravan for the Rights of Refugees and Migrants. Está en el espíritu de continuidad de las luchas del Foro de refugiados de VOZ desde 1994 desde el campo de refugiados de Mühlhausen.

RefugeeBlackBox es un intento de redefinir nuestras luchas y resistencia a medida que avanzamos en el fortalecimiento de las perspectivas de base para una solidaridad concreta con los oprimidos y contra los opresores. Las acciones de Refugiados Black Box están planificadas para exponer la ignorancia de la sociedad sobre los abusos y crímenes de los regímenes de deportación y para hacer visibles las injusticias coloniales del sistema.

Como dijo Marcus Garvey, «Nunca olvides la inteligencia. Por lo tanto, aléjate lo más posible de la ignorancia y busca lo más lejos posible para ser inteligente «.

Al igual que en un tribunal, se trata de cobrar al sistema y darle una plataforma para llevar sus propios cargos a la conciencia pública. Además, tiene un festival con su espacio cultural. La idea parodia las «cajas negras de naves aéreas». Contiene información confidencial que es vital para su funcionalidad. Los afectados pueden presentar sus cargos y estos constituirían la base de las próximas acciones de protesta contra la omnipresente injusticia colonial.

Refugiados, migrantes y activistas contra la deportación se unieron a nosotros en 2017 en las luchas de base del movimiento comunitario de refugiados, para hacer de «Refugiados Black Box: la voz incontenible y el poder de los afligidos» un arma concreta y poderosa de solidaridad política.

The RefugeeBlackBox y la importancia de la comunidad

Autoempoderamiento para romper la cultura de deportación y superar las diferentes caras de la injusticia en Europa.

La mayoría de nosotros fuimos víctimas de la guerra. Algunos de nosotros perdimos a nuestras familias; Muchos de nosotros estamos separados de nuestros hijos, esposas y esposos, mientras que un número incontable de nosotros murió en el viaje a Europa bajo la atenta mirada de FRONTEX. Como resultado, muchos de nosotros seguimos traumatizados hoy. Sin embargo, en lugar de recibir el apoyo terapéutico y de otro tipo necesario, se nos discrimina, se nos somete a una explotación y exclusión brutal y codiciosa, a diversas formas de tortura psicológica y a aceptar inesperadamente nuestra etiqueta tácita de subhumano o «subhumano» en nombre de porque no tenemos bombardeos lloviendo sobre nosotros.

Pero: ¡Nuestra comunidad es nuestra defensa! Autoorganización política sin las perspectivas de los principales medios de comunicación, sin continuidad: «Si has venido a ayudarme, estás perdiendo el tiempo». Pero si has venido porque su liberación está ligada a la mía, entonces trabajemos juntos «. dijo Lila Watson, una educadora y activista aborigen de Australia. ¡La comunidad marca la diferencia, úsela! ¡Es solidaridad mundial!

RefugeeBlackBox es un medio para fortalecer nuestra comunidad y expresar nuestros testimonios, analizar y reflexionar sobre los problemas de deportación y nuestra opresión:

¿Qué está relacionado con la deportación y por qué? ¿Tenemos alguna experiencia con la deportación? ¿Cuál fue el mayor dolor o crimen que sentimos? ¿Dónde están las raíces de la deportación? ¿Qué formas de opresión existen para preparar y ejecutar la deportación? ¿Quiénes son los que se benefician de la deportación? – ¿Quiénes son los cómplices de la deportación? ¿Cuál es la razón o intención de deportación? – ¿Cómo la deportación socava el derecho natural de cualquier ser humano? ¿Cuál es nuestro derecho natural? – ¿Quién tiene algún derecho natural a vivir en este mundo? y básicamente a qué pertenece este mundo? – ¿Por qué tienes que salir de tu país? ¿Cómo es la partida de su hogar, el lugar donde nació y las vidas relacionadas con la deportación de regreso al mismo lugar?

RefugeeBlackBox nos ayuda a volver a enumerar nuestras experiencias y analizar nuestra evaluación, estrategias y contribuciones autocríticas en el camino a seguir: ¿Cómo trabajamos juntos? ¿Cómo construimos nuestras comunidades?

¡RefugeeBlackBox hace visible nuestra resistencia contra el régimen de deportación alemán y da voz a nuestra lucha por un derecho incondicional de permanecer para todos!

Nuestras voces son irreprimibles: con la idea del «desfile», podemos llevarlas a las calles como una demostración poderosa, creativa y colorida con música y cantos, cánticos, intervenciones de actuación, samba-percusión y más.

No puede haber compromiso con la deportación. La deportación y su corrupción de los sistemas legales y el régimen es criminal, y luchamos para detenerlo. Para derribar el sistema de deportación y el nacionalismo racista es nuestra orden: http://thevoiceforum.org/node/4210

La cultura esclava y colonial de la deportación

Cuando se ejecuta una deportación, es el último anillo de la esclavitud y la cadena colonial. Todas las políticas raciales, racistas y asesinas que se presentan antes de que usted esté allí para legitimar, legalizar y facilitar el último anillo de esta cadena.

No es nada nuevo que la tortura, la subyugación, el racismo; La arbitrariedad, el absurdo y la represión acompañan el movimiento de personas por los estados, especialmente en las fronteras. En particular, en este momento, la deportación aún no ha comenzado. Ha sido un instrumento de poder de los opresores contra los subalternos. Este proceso no comienza con la repatriación; La repatriación es solo el principio del fin. La deportación real a otros países, no a los países de origen de los deportados es la manifestación adicional de estos esclavos y poderes coloniales.

Nunca debemos olvidar que durante los tiempos de la esclavitud transsahariana y transatlántica, millones de mujeres y niños africanos fueron deportados de la patria a otras partes del mundo para trabajar como esclavos. Los reyes y reinas que resistieron la esclavitud y la colonización fueron capturados y deportados a otras partes de África, pero también fuera del continente. Oba Owonramwen, el Rey del Imperio de Benin, fue deportado a Calabar por los colonizadores británicos en 1897 durante la invasión británica. (enlace) Entonces, durante los tiempos de las masacres y exterminios de Owa-Herero y Nama en Namibia, aquellos que escaparon y resistieron a los alemanes fueron deportados a muchos otros territorios africanos, incluidos los controlados por Alemania, como Camerún y Togo-land ,

En la Política de exterminio alemana del régimen nazi, especialmente contra los judíos, en el siglo pasado, esto podría haberse logrado mediante la deportación a campos de concentración no solo en Alemania sino también a otros campos de concentración y extinción en otros territorios europeos. Y en todos estos tiempos, la deportación era legal como hoy.

Hoy podemos encontrar un tipo diferente de deportación, pero los fundamentos de esta política asesina son los mismos, el exterminio y el subalterno.

Hay deportaciones individuales y masivas por parte del FRONTEX europeo, con Alemania desempeñando un papel destacado y destacado, tanto en deportaciones individuales como masivas.

Las deportaciones masivas han sido fundamentales para sostener el imperialismo, el capitalismo global y el apartheid global y han tomado dimensiones racializadas y militarizadas. Oriente Medio Asia está cada vez más centrado en países occidentales poderosos, incluida Alemania.

Esto solo podría ser posible a través de un aparato estatal coercitivo, una fuerza de laboratorio vulnerable y un mercado global de bienes y servicios. Si bien, por un lado, el deporte casi siempre tiene una historia de persecución.

Es por eso que la lucha contra la deportación y las luchas contra la deportación deben ir más allá de la justificación contra la persecución en nuestros países de origen o más allá de las razones integracionistas y asimilativas. Debería verse como una lucha contra el imperialismo, el capitalismo, el racismo, la esclavitud y el colonialismo.

Es una lucha contra la impunidad y por un orden mundial diferente. Si logramos detener la deportación, quiere ser una revolución.

La cultura de deportación de Alemania no comenzó hoy, pero debería detenerse hoy. Es parte de su legado colonial y una injusticia que no debe quedar impune.

La revolución está cerca.

Aporte comunicacional: El foro de refugiados de VOZ

link
EEUU | Derechos Humanos |
http://prensacdp.multisite.rio20.net/una-radiografia-de-solidaridad-poli...

An X-ray of Political Solidarity - on the Background of the RefugeeBlackBox Part 1

Sat, 11/30/2019 - 23:25
Background Analysis

RefugeeBlackBox – Solidarity Installation initiated 2017 in Jena

Break the Deportation DNA Chain: "RefugeeBlackBox – The irrepressible voice and power of the afflicted" - Beyond the Courtrooms!
Break Deportation - Refugee Black Box Installation and Parade:

On 27/28.01.2017 nationwide activists of the Refugee-Migrant Community Network and anti-deportation activists presented the RefugeeBlackBox in Jena and launched the campaign to „Stop Deportation" with a city march parade and performance installation and with discussion on the "Refugees' Black Box - The voice and irrepressible power of the afflicted"

Our main focus was breaking the deportation chain from within; with discussions on strategies of break deportation acts: Our historical backgrounds and past political struggles against deportation and social exclusion were a guide to our continued engagement for justice and human dignity.

We discussed how we, the refugee-migrant community activists in Germany, could overcome the different faces of injustice in Europe, by our experiences, our struggles and campaigns of the refugee community against the deportation cultures of the German and European racist nationalism, against social exclusion in Germany. About how we fight against the abuse and violation of our rights, the corruption of the deportation system, the societal ignorance including German elites and politicians vis-à-vis human dignity and freedom of movement.

https://www.facebook.com/RefugeeBlackBox/

"RefugeeBlackBox – The irrepressible voice and power of the afflicted" is a political experiment and a process to re-create our alternative space and critical enlightenment, through the refugee‘s x-ray in political solidarity on the decades of refugee struggles against the centuries of colonial injustice of deportation.

The concept is a process of inspirations from struggles like The refugees' exile political campaign for democracy and freedom of political prisoners in the home countries, against deportation and isolation of refugees in Germany, The Caravan tour in 44 cities in 1998 „We have no vote but we have a voice“, The Caravan International Refugee Congress Jena “Unite against Deportation and Social Exclusion“, the beginning of the „Residenzpflicht“-campaign in 2000, the protest against Oury Jalloh’s death in Police Cell No 5 in Dessau and the ensuing court trial in 2008, the Caravan Festival on Colonial Injustice in Jena 2010, the Break Isolation Refugee Camp in Erfurt with the preparation of the Refugee Protest March from Würzburg to Berlin in 2012 organized by refugees in Bavaria and the Refugee International Tribunal in Berlin in 2013, which were organized by The VOICE Refugee Forum and The Caravan for the Rights of Refugees and Migrants. It is in the spirit of continuity of The VOICE Refugee Forum struggles since 1994 from the Mühlhausen refugee camp.

The RefugeeBlackBox is an attempt to re-define our struggles and resistance as we go forward in strengthening the grassroots perspectives for concrete solidarity with the oppressed and against the oppressors. Refugee Black Box's actions are planned to expose the ignorance of the society on the abuses and crimes of deportation regimes and to make the colonial injustices of the system visible.

Like Marcus Garvey said, “Never forget that intelligence rules the world and ignorance carry the burden. Therefore, remove yourself as far as possible from ignorance and seek as far as possible to be intelligent”.

Like in a tribunal, it is about charging the system and giving a platform to the afflicted to bring their own charges to public awareness. In addition, it has elements of a festival with its cultural space. The idea parodies the „black boxes of air-crafts.” It contains sensitive information that is vital to its functionality. The afflicted can submit their charges and these would form the basis of the next protest actions against the pervasive colonial injustice.

Refugees, migrants and anti-deportation activists joined us in 2017 in the grassroots struggles of the refugees' community movement, to make “Refugee Black Box – The irrepressible voice and power of the afflicted" a concrete and empowering weapon of political solidarity.

The RefugeeBlackBox and the importance of community

By coming together, we will continue to learn from each other, develop our strength by continued self-empowerment to break the deportation culture and to overcome the different faces of injustice in Europe.

Most of us are victims of war. Some of us lost our families; many of us are separated from our children, wives and husbands, while a countless number of us died on the journey to Europe under the watchful eyes of FRONTEX. As a result, many of us remain traumatized today. Yet, instead of being given the necessary therapeutic and other support, we are discriminated against, subjected to brutal and greedy exploitation and exclusion, various forms of psychological torture and expected to gratefully accept our unspoken label of subhuman or „Untermensch“ in the name of refugees because we don‘t have bombs raining on us.

But: Our community is our defense! Political self-organization without the perspectives of the community of the affected often results in slogans to entertain the mainstream media only, without continuity: "If you've come to help me, you're wasting your time. But if you've come because your liberation is bound up with mine, then let us work together." said Lila Watson, an aboriginal educator and activist from Australia. The community makes the difference, use it!-It is worldwide solidarity!
The RefugeeBlackBox is a means to strengthen our community and to express our testimonies, to analyze, reflect and discuss on all topics connected with deportation and our oppression:

What is connected to deportation and why? Do we have any experience with deportation? What was the biggest pain or crime we felt? Where are the roots of deportation? Which forms of oppression are there to prepare and execute deportation? Who are the ones profiting from the deportation? - Who are the accomplices of the deportation? What is the reason or intention of deportation? - How does deportation undermine the natural right of any human being? What is our natural right? - Who has any natural right to living in this world? and basically to whom does this world belong to? - Why do we have to leave your country? How is the departure from your home, the place you were born and the lives connected to deportation back to the same place?

The RefugeeBlackBox helps us in re-counting our experiences and analyzing our self-critical evaluation, strategies and contributions on the way forward: How do we work together? How do we build our communities?

The RefugeeBlackBox makes our resistance against the German deportation regime visible and gives a voice to our fight for an unconditional right to stay for everyone an to break the culture of deportation!!

Our voices are irrepressible: With the idea of the „parade“, we can take them to the streets as a powerful, creative and colorful demonstration with music and chanting, chanting, performance interventions, samba-percussion and more.

There can be no compromise with deportation. Deportation and its corruption of legal systems and the regime is criminal – and we fight to stop it. To bring down the deportation system and racist nationalism is our order:  http://thevoiceforum.org/node/4210

 
The Slave and Colonial culture of Deportation
Updated 9.10.2017

When a deportation is executed, it is the last ring of the slavery and colonial chain. All racial, racist and murderous policies that come before are there to legitimize, legalize and facilitate the last ring of this chain.

It is nothing new that torture, subjugation, racism; arbitrariness, absurdity and repression accompany the regulation of the movement of people by states, particularly at borders. But a contemporary analogy takes us down the memory lane outlining the fact that deportation has not always been about the regulation of the movement of people by states, particularly at borders. It has been an instrument of power by the oppressors against the subalterns. This process does not start with repatriation; repatriation is just the beginning of the end. The actual deportation to other countries, not to the home countries of the deportees is the added manifestation of these slavery and colonial powers.

We should never forget that during the times of the Trans-Sahara and Trans-Atlantic slavery, millions of African women, men and children were deported from the motherland to other parts of the world to work as slaves. Kings and queens that resisted slavery and colonization were captured and deported to other parts of Africa but also out of the continent. Oba Owonramwen, the king of the Benin Empire, was deported to Calabar by the British Colonizers in 1897 during the British invasion as he did not accept the British dominance over his kingdom. (link) Also during the times of the German Owa-Herero and Nama massacres and extermination in Namibia, those who escaped and resisted the Germans were deported to many other African territories including those controlled by Germany at that time, like Cameroon and Togo-land. The same fate awaited freedom fighters of other African countries who resisted and fought their slaves and colonial masters.

In the German extermination politics of the Nazi regime, especially against the Jews, in the last century, this could be perfectly executed through deportation into concentration camps not only in Germany but also into other concentration and extinction camps in the other European territories. And in all these times, deportation was legal just like today.
Today, we may be fighting a different type of deportation but the rationales behind this murderous policy is the same, the extermination, subjugation and control of people deemed subaltern.

There are individual and mass deportations by the European FRONTEX, with Germany playing a leading and conspicuous role, both in individual and mass deportations.
The mass deportations have been an instrument to sustain imperialism, global capitalism and global apartheid and has been taking racialized and militarized dimension. Citizens of so-called developing countries especially in Africa and now in war-torn Middle East Asia are more and more being targeted by powerful western countries, including Germany.
This could only be made possible through coercive state apparatus, a vulnerable labor force and a global market for goods and services. While on the one hand, the deporter most often than not has a history of being the oppressor, the deportee has almost always a history of persecution.

That is why the fight to stop deportation and the anti-deportation struggles should be a fight that should go beyond the justification against persecution in our home countries or beyond integrationist and assimilative reasons. It should be seen as a fight against imperialism, capitalism, racism, slavery and colonialism.

It is a fight against impunity and for a different world order. If we succeed in stopping deportation, it will be a revolution.

The deportation culture of Germany did not start today but it should be stopped today. It is a part of its colonial legacy and an injustice that should not go unpunished.
The revolution is near.

The VOICE Refugee Forum

En | De |Caravan solidarity call for Jena: 25 years of struggle for self-empowerment / 25 Jahre Kampf um Selbstermächtigung und Solidarität rufen nach Jena

Sat, 11/23/2019 - 23:18
solidarity call for Jena

25 years of struggle for self-empowerment
25 Jahre Kampf um Selbstermächtigung und Solidarität rufen nach Jena

# # # deutsch weiter unten # # #

The VOICE 25th Anniversary of Refugee Struggle in Germany
December 5 to 7, 2019 Jena

With pride and joy, respect and gratitude, we long for the 25th birthday of THE VOICE Refugee Forum and invite you all, sisters and brothers, friends and companions, to celebrate 25 years of solidarity and humanity with us in Jena. We want to come together there and experience what we have learned from the members of THE VOICE African Forum over the past 25 years, later renamed THE VOICE Refugee Forum.

In 1994, some refugees from African countries decided to break out of the isolation they had been forced to live in, to break the shackles of the colonial residence obligation law (Residenzpflicht), to leave the fences and barbed wires of the isolation camps behind them, not to capitulate to the inhuman deportations. 25 years ago, shortly after the actual abolition of the right of asylum, only a short time after the arson attacks in Mölln and Solingen, after the cowardly attacks in Hoyerswerda, they decided not to wait any longer but to act and to exercise their fundamental rights. The right to freedom of movement and the right to social and political association have always been the hallmarks of human progress and no law can prevent upright and thinking people from exercising them, thought the then young activists of THE VOICE. So they went out and exchanged ideas with other refugees and people. They wanted to regain the rights that the German asylum procedure had taken away from them.

In the last 25 years THE VOICE Refugee Forum has inspired many people not only in Germany through the political struggle of its members. Numerous initiatives and networks today owe their foundation to the active intervention of VOICE activists. The 1998 KARAWANE tour in the run-up to the Bundestag elections was also co-organized by VOICE activists. As a result of this tour, the network of the CARAVAN for the rights of refugees and migrants was founded. In addition to refugees, it also included migrants living here and German friends.

But not only self-organisations owe their foundation or existence to THE VOICE Refugee Forum today, but also many non-governmental organisations and associations. These were able to find their place in the space created by The VOICE Refugee Forum. They founded associations, foundations or advisory and meeting places. But among the most oppressed people, THE VOICE Refugee Forum remained. It promoted everywhere the fight of the refugees for self-empowerment. It consistently demanded the place of refugees in the discussions and categorically rejected any paternalism. Through their daily struggles and the many challenges in the forums and encounters created by them and others, VOICE members always focused the struggle on deportations and their colonial character.

They themselves, however, were always in the forefront of the fight against the attacks on the lives of refugees organized by the German state, whether it was about deportations, restrictions on freedom of movement or speech, police brutality or breaking through isolation in the camps.

Now the friends are calling for Jena to share the lessons they learned of the 25 years with everyone and celebrate them at the same time. We are happy not only to forward this invitation to everyone, but also to supplement it with a request to contribute to this meeting. For example, you can send your experiences with THE VOICE Refugee Forum in any form in advance or send or bring a RefugeeBlackBox installation or a photo to Jena. If you can't come but can donate some money, you can help the organization of the meeting and also those who can't pay for the trip to Jena themselves. You can transfer donations to the following account:

Recipient: Förderverein The VOICE e.V.
IBAN: DE97 2605 0001 0000 1278 29
BIC: NOLADE21GOE
Code: 25yrs

If you are from the Wuppertal area, you can contact us. Perhaps we can already exchange experiences on the way there or talk about past experiences and see how we can apply them today.

Program:

Arrival on Thursday, 5 December, 2019
Starts on Friday, December 6, 2019 at 10:00 am: Video installation "RBB" in the HolzMarkt Jena:
The VOICE Symposium on refugee grassroots community "Assembly" in Germany
FightBack! Disrupt, disobey and organise against the regulated Dublin-deportations of refugees from Germany!
Saturday, 7 December 2019: Presentation | RefugeeBlackBox Parade | Music | Gyration and Performance
There will be a RefugeeBlackBox parade against the deportation crimes and against the colonial racism of Europe on 7th Saturday, December 2019.

For more information please see also:

RefugeeBlackBox: https://www.facebook.com/RefugeeBlackBox
The VOICE 25th Anniversary of Refugee Struggle in Germany: http://thevoiceforum.org/node/4682

With solidarity greetings from Wuppertal
CARAVAN for the rights of refugees and migrants

Contact:

CARAVAN for the rights of refugees and migrants
Wuppertal Office, Marienstraße 52, 42103 Wuppertal
Phone: +49 202 27 27 95 34
E-Mail: wuppkarawane@yahoo.de
https://www.facebook.com/caravannetwork/
https://www.facebook.com/karawanewuppertal/

# # # # # # # # # # # deutsch # # # # # # # # # # #

25 Jahre Kampf um Selbstermächtigung und Solidarität rufen nach Jena

The VOICE's 25-jähriger Geburtstag von Flüchtlingskämpfen in Deutschland
vom 5. Bis 7. Dezember 2019 in Jena

Mit Stolz und Freude, mit Hochachtung und Dankbarkeit sehnen wir den 25. Geburtstag von THE VOICE Refugee Forum herbei und laden euch alle, Schwestern und Brüder, Freundinnen und Freunde, Weggefährtinnen und Weggefährten ein, mit uns in Jena 25 Jahre Solidarität und Menschlichkeit zu zelebrieren. Wir wollen dort zusammenkommen und erfahren, was wir in den 25 Jahren gelernt haben von den Mitgliedern von THE VOICE African Forum später umbenannt in THE VOICE Refugee Forum.

1994 beschlossen einige Flüchtlinge aus afrikanischen Ländern aus der ihnen aufgezwungene Isolation auszubrechen, die Fesseln des kolonialen Rechts der Residenzpflicht abzulegen, die Zäune und Stacheldrähte der Isolationslager hinter sich zu lassen, sich den menschenverachtenden Abschiebungen nicht mehr hinzugeben. Vor 25 Jahren kurz nach der faktischen Abschaffung des Asylrechts, nur kurze Zeit nach den Brandanschlägen von Mölln und Solingen, nach den feigen Angriffen in Hoyerswerda, beschlossen sie, nicht mehr zu warten, sondern zu handeln und ihre Grundrechte wahrzunehmen. Das Recht auf Bewegungsfreiheit und das Recht auf soziale und politische Assoziation sind seit jeher die prägenden Merkmale des menschlichen Fortschritts und kein Gesetz kann aufrechte und denkende Menschen davon abhalten, diese auszuüben, dachten die damals noch jungen Aktivisten von THE VOICE. Also zogen sie los und tauschten sich mit anderen Flüchtlingen und Menschen aus. Sie wollten ihre Rechte wieder erlangen, die das bundesdeutsche Asylverfahren ihnen entzogen hatte.

In den letzten 25 Jahren hat THE VOICE Refugee Forum durch den politischen Kampf seiner Mitglieder viele Menschen nicht nur in Deutschland inspiriert. Zahlreiche Initiativen und Netzwerke verdanken heute ihre Gründung der aktiven Einmischung von VOICE Aktivistinnen und Aktivisten. Die KARAWANE-Tour 1998 im Vorfeld der Bundestagswahlen war unter anderem auch von VOICE Aktivisten mitorganisiert. Als Resultat dieser Tour entstand später das Netzwerk der KARAWANE für die Rechte der Flüchtlinge und MigrantInnen. Es bezog neben Flüchtlingen auch hier lebende MigrantInnen und deutsche Freundinnen und Freunde ein.

Aber nicht nur Selbstorganisationen verdanken heute ihre Gründung oder Existenz THE VOICE Refugee Forum, sondern auch viele Nichtregierungsorganisationen und Vereine. Diese konnten in dem durch The VOICE Refugee Forum geschaffenen Raum ihren Platz finden. Sie gründeten Vereine, Stiftungen oder Beratungs- und Begegnungsstätten. Bei den unterdrücktesten Menschen jedoch blieb ständig THE VOICE Refugee Forum. Sie förderte überall den Kampf der Flüchtlinge für Selbstermächtigung. Sie forderte konsequent den Platz der Flüchtlinge in den Diskussionen und lehnte kategorisch jede Bevormundung ab. Durch ihren täglichen Kämpfe und den vielen Auseinandersetzungen in den von ihnen und anderen geschaffenen Foren und Begegnungen fokussierten VOICE-Mitglieder stets den Kampf auf Deportationen und ihren kolonialen Charakter.

Sie selbst aber waren immer in der ersten Reihe in den Kämpfen gegen die vom deutschen Staat organisierten Angriffen auf das Leben der Flüchtlinge, egal ob es um Abschiebungen, Einschränkung der Bewegungs- oder Redefreiheit, um Polizeibrutalität oder um das Durchbrechen der Isolation in den Lagern ging.

Nun rufen die Freundinnen und Freunde nach Jena, um ihre Lehren der 25 Jahre mit allen zu teilen und gleichzeitig zu feiern. Gerne leiten wir diese Einladung nicht nur an alle weiter, sondern ergänzen auch diese um die Bitte, zu dieser Zusammenkunft beizutragen. Ihr könnt zum Beispiel eure Erfahrungen mit THE VOICE Refugee Forum in jeglicher Form im Vorfeld zusenden oder eine RefugeeBlackBox-Installation oder ein Foto nach Jena schicken oder mitbringen. Falls ihr jedoch nicht kommen könnt aber etwas Geld spenden könnt, hilft ihr damit der Organisation der Zusammenkunft und auch denjenigen, die die Fahrt nach Jena nicht selbst bezahlen können. Spenden könnt ihr auf das folgende Konto überweisen:

Förderverein The VOICE e.V.
IBAN: DE97 2605 0001 0000 1278 29
BIC: NOLADE21GOE
Stichwort: 25yrs

Falls ihr aus dem Wuppertaler Raum seid, könnt ihr euch mit uns in Verbindung setzen. Vielleicht können wir schon auf der Fahrt dorthin uns austauschen oder über die vergangenen Erfahrungen sprechen und sehen, wie wir sie heute anwenden können.

Programm:

Ankunft: Donnerstag, 5.12.2019
Beginn: Freitag, 6.12.2019, 10.00Uhr Auf dem Holzmarkt in Jena wird es eine RBB-Videoinstallation geben.
The VOICE- Symposium zu einer Versammlung der Flüchtlingsgrasswurzelcommunity
Kämpft zurück! Stört, seid ungehorsam und organisiert euch gegen die durchregulierten
Dublin-Abschiebungen von Flüchtlingen aus Deutschland
Samstag, 7.12.2019: Präsentation | RefugeeBlackBox | Parade | Music | Gyration und Performance
Am Samstag, dem 7. Dezember wird es eineRefugeeBlackBox-Parade gegen Abschiebungsverbrechen und den kolonialen Rassismus Europas geben. Wir rufen zu dezentralen RefugeeBlackBox-Installationen oder Infoveranstaltungen im Vorfeld der Dezemberveranstaltungen auf.

Weitere Informationen findet ihr auf den folgenden Seiten:

RefugeeBlackBox: https://www.facebook.com/RefugeeBlackBox
The VOICE's 25 jähriger Geburtstag von Flüchtlingskämpfen in Deutschland: http://thevoiceforum.org/node/4684

Mit solidarischen Grüßen aus Wuppertal
KARAWANE für die Rechte der Flüchtlinge und MigrantInnen

Lasst uns nach Jena mobilisieren: The VOICE's 25 jähriger Geburtstag von...

Kontakt:

KARAWANE für die Rechte der Flüchtlinge und MigrantInnen
Marienstraße 52, 42105 Wuppertal
Telefon: 0049 (0) 202 27 27 95 34
E-Mail: wuppkarawane {ät] yahoo.de
Internet: http://thecaravan.org

Bankverbindung:
Förderverein Karawane e.V.
Kontonummer: 4030780800
Bankleitzahl: 43060967
IBAN: DE28 4306 0967 4030 7808 00
BIC: GENO DE M1 GLS
GLS Gemeinschaftsbank eG

L'égalité des droits pour tous - également dans le Märkisch-Oderland !

Sat, 11/23/2019 - 21:19
L'égalité des droits pour tous

FRANCAIS (par Deepl.com)
L'égalité des droits pour tous - également dans le Märkisch-Oderland !

Pourquoi l'administrateur du district refuse-t-il les cartes d'assurance maladie et les transferts d'argent ?

La violence policière à l'encontre d'un homme camerounais dans le bureau d'aide sociale de Märkisch-Oderland dans le Brandebourg nous choque tous. La vidéo sur la violence a même été publiée par la Berlin Brandenburg Broadcasting Company.

Il ne s'agit pas d'un cas isolé : c'est la pointe de l'iceberg du racisme dans nos autorités, le travail de l'Autorité des étrangers et de l'Office de protection sociale. Les demandeurs d'asile sont exposés à une politique d'asile répressive dans le district de Märkisch Oderland:

Depuis des années, l'administrateur de district Gernot Schmidt refuse que le revenu de base des demandeurs d'asile soit versé sur un compte comme dans tous les autres districts du Brandebourg. Au début de chaque mois, les demandeurs d'asile doivent se rendre au bureau d'aide sociale éloigné de Diedersdort, près de Seelow. Les prestations réduites au minimum vital sont encore réduites pour des raisons mineures - souvent sans instruction juridique dans la langue maternelle.

C'est pourquoi beaucoup de nos concitoyens voyagent ici avec peur et un sentiment d'impuissance. Les Noirs en particulier signalent un traitement raciste de la part de l'Office de la protection sociale.

En outre, les demandeurs d'asile du Märkisch-Oderland ne bénéficient pas de soins de santé adéquats. Malgré la demande de toutes parts - même du gouvernement de l'Etat - l'administrateur du district Gernot Schmidt refuse de délivrer des cartes d'assurance maladie aux demandeurs d'asile dès leur arrivée au MOL, comme tous les autres résidents* du district l'ont fait.

Cependant, certains fugitifs ne l'acceptent plus et défendent leurs droits. Ensemble, nous appelons à un rassemblement devant le bureau social et l'autorité des étrangers, et exigeons :

- Des droits égaux pour tous ! - la fin des traitements racistes et de la violence contre les fugitifs par les autorités de l'État, la police et les politiciens ! - la carte de santé pour tous les demandeurs d'asile en MOL dès le premier jour ! - Transfert des prestations selon la loi sur les prestations aux demandeurs d'asile ! - Logement pour tous et abolition des camps ! - L'intégration ne réussira que si nous permettons à tous les habitants* de Märkisch-Oderland de vivre dans la dignité.

Gleiche Rechte für alle Menschen – auch in Märkisch-Oderland!

Sat, 11/23/2019 - 21:17
Gleiche Rechte für alle Menschen

Gleiche Rechte für alle Menschen – auch in Märkisch-Oderland!

Warum verweigert der Landrat Gesundheitskarte und Geldüberweisungen?

Die Polizeigewalt gegen einen Mann aus Kamerun im Sozialamt in Märkisch-Oderland in Brandenburg schockiert uns alle. Das Video über die Gewalt wurde sogar vom Rundfund Berlin Brandenburg veröffentlicht.

Dies ist kein Einzelfall: Es ist die Spitze des Eisbergs von Rassismus in unseren Behörden, der Arbeit der Ausländerbehörde und des Sozialamts. Die Asylsuchenden sind einer repressiven Asylpolitik im Landkreis Märkisch Oderland ausgesetzt:

Seit Jahren verweigert Landrat Gernot Schmidt, dass Asylsuchende ihre Grundsicherung auf eine Konto überwiesen bekommen wie in allen anderen Landkreisen Brandenburgs. Am Anfang jedes Monats müssen die Asylsuchenden zu dem abgelegenen Sozialamt in Diedersdort bei Seelow reisen. Die auf das Existenzminimum reduzierten Leistungen werden aus geringfügigen Gründen noch weiter reduziert – häufig ohne muttersprachliche Rechtsbelehrung.
Deshalb fahren viele unserer Mitmenschen mit Angst und einem Gefühl der Ohnmacht zu diesem Ort. Besondes Schwarze Menschen berichten von rassistischer Behandlung von Seiten des Sozialamts.

Außerdem erhalten Asylsuchende in Märkisch-Oderland keine angemessene Gesundheitsversorgung. Trotz der Forderung von allen Seiten – sogar von der Landesregierung - verweigert Landrat Gernot Schmidt Kankenversicherungskarten für Asylsuchende ab ihrer Ankunft in MOL, wie sie alle anderen Bewohner*innen des Landkreises haben.

Einige Geflüchtete nehmen das jedoch nicht mehr hin und setzen sich für ihre Rechte ein. Gemeinsam rufen wir zu einer Kundgebung vor dem Sozialamt/Ausländerbehörde auf, und fordern:

- Gleiche Rechte für Alle! - ein Ende der rassistischen Behandlung und Gewalt gegen Geflüchtete durch staatliche Behörden, Polizei und Politik! - die Gesundheitskarte für alle Asylsuchenden in MOL ab dem ersten Tag! - Überweisung der Leistungen nach dem Asylbewerberleistungsgesetz! - Wohnungen für Alle und Abschaffung der Lager! - Integration gelingt nur, wenn wir allen Bewohner*innen Märkisch-Oderlands ein menschenwürdiges Leben ermöglichen

De | En | Ankündigung: Verschiebung des Prozesses gegen Mamadou Alpha Balde, einen Aktivisten der Refugee BlackBox, auf den 20.01.2020

Sat, 11/23/2019 - 12:56
Update: Der Prozess gegen RefugeeBlackBox-Aktivisten

Ankündigung:

Der Prozess gegen RefugeeBlackBox-Aktivisten Mamadou Alpha Balde wurde auf folgenden Termin verschoben:

Datum: Montag, 20.01. 2020
Zeit: 9:00 Uhr

Ort: Amtsgericht Stadtroda
Schloßstraße 2
07646 Stadtroda
Zimmer: 1.03

Wir rufen zur Prozessbeobachtung auf!
The VOICE Refugee Forum Jena – Ankündigung des Gerichtsverfahrens Gegen Mamadou Alpha Balde, RefugeeBlackBox Aktivisten und Mitglied der Community der Afrikanischen Jugend in Jena
http://thevoiceforum.org/node/4693

The VOICE Refugee Forum

Announcement:

The court hearing against the RefugeeBlackBox- Activist Mamadou Alpha Balde was postponed to the following date:

Date: Monday, 20 January 2020
Time: 9:00 am

Place: Amtsgericht Stadtroda
Schloßstraße 2
07646 Stadtroda
Room: 1.03

We call for Observers
http://thevoiceforum.org/node/4692

The VOICE Refugee Forum

The VOICE Refugee Forum Jena – Ankündigung des Gerichtsverfahrens Gegen Mamadou Alpha Balde, RefugeeBlackBox Aktivisten und Mitglied der Community der Afrikanischen Jugend in Jena

Sun, 11/17/2019 - 13:03
Ankündigung des Gerichtsverfahrens

The VOICE Refugee Forum Jena – Ankündigung des Gerichtsverfahrens gegen unseren Freund, RefugeeBlackBox Aktivisten und Mitglied der Community der Afrikanischen Jugend in Jena

Mamadou Alpha Balde

Montag, 18.11.2019, 9.00h

Amtsgericht Stadtroda

Sitzungssaal 1.03, 1. Obergeschoss

Schlossstraße 2
07646 Stadtroda

In den frühen Morgenstunden des 16. Juni 2019 wurde Mamadou Alpha Balde, Mitglied der Community der afrikanischen Jugend in Jena und Aktivist der RefugeeBlackBox, zusammen mit seinen Freunden in Jena Opfer eines brutalen Angriffs einer Horde von Nazis.

Sie wurden beleidigt, attackiert, geschlagen, gewürgt. Als die Polizei kam, fragten sie nicht Mamadou Alpha Balde und seine Freunde, was passiert war. Wen sie fragten und wem sie glaubten, das waren die rassistischen Angreifer.

Im Folgenden dokumentieren wir Mamadou Alpha Baldes Statement zum Tathergang.

„Ca. gegen 1 Uhr wollten ich und meine Freunde zur Zapata Bar gehen und Zigaretten kaufen.
Draußen am Parkplatz standen ca. 10 Leute und haben uns rassistisch verbal beleidigt mit dem N-Wort, „geht in euer Land zurück“, etc. Anschließend ist einer von ihnen zu Boubacar gekommen und hat ihn sehr fest am Kragen gepackt. Viele Leute sind gekommen. Ich bin zu Boubacar gekommen und habe dem Angreifer gesagt, dass er ihn lassen soll. Zwei Männer sind auf Ibrahim losgegangen und haben ihn mit der Faust geschlagen. Ein Mann ist dann hinter mich gekommen und hat mich von hinten mit zwei Händen gewürgt. Es hat sehr geschmerzt. Wir haben die ganze Zeit gesagt, dass wir keinen Stress wollen und dass wir nur Zigaretten kaufen wollen. Andere Menschen haben die Polizei gerufen und diese ist in fünf bis zehn Minuten gekommen. Sie haben unsere Personalien aufgenommen, aber nicht gefragt, was passiert ist. Die Angreifer haben sie schon gefragt, was passiert ist.“

Was in Jena passiert ist, folgt einem üblichen Muster dessen, womit Schwarze Menschen in Thüringen konfrontiert sind.

Nicht nur dass unser Leben kontinuierlich von Rassisten auf der Straße bedroht ist: Die internalisierte rassistische Haltung in der deutschen Gesellschaft erlaubt der Polizei nicht einmal, die Schwarzen Opfer NICHT als die Täter zu sehen. Anstatt die Situation durch unvoreingenommene Befragung beider Seiten zu evaluieren, hört und glaubt sie nur den weißen deutschen Rassisten und führt an den Schwarzen Personen eine rassistischen Kontrolle durch – ein Vorgehen, das nur durch eine rassistische Grundeinstellung erklärt werden kann.

Wir, The VOICE Refugee Forum, protestieren gegen die Tatsache, dass das Leben von Afrikanern in Deutschland beständig bedroht ist!

Wir protestieren gegen das rassistische Vorgehen der Polizei, die die Opfer zu Tätern erklärt, anstatt diejenigen, die angegriffen werden, zu beschützen.

Wir gehen davon aus, dass auch die Annahme der Staatsanwaltschaft, dass es sich um den Fall eines „besonderen öffentlichen Interesses“ handelt, auf einem rassistischen Vorurteil basiert. Da die Staatsanwaltschaft offensichtlich den rassistischen Hintergrund der Ereignisse und insbesondere die Gewalt, die gegen die Schwarzen Opfer angewandt wurde, ignoriert, können wir hier wieder einmal das übliche rassistische Vorurteil ausmachen: Von Afrikanern/Schwarzen wird angenommen, dass sie eine besonders aggressive Sorte Mensch sind – ganz besonders wenn es sich um junge Männer handelt – und deshalb eine Gefahr für die Sicherheit der deutschen öffentlichen Ordnung - wodurch der Fall ein besonderes öffentliches Interesse gewinnt!

Kurz: Die Grundlage des Verfahrens ist Rassismus auf allen Ebenen – auf der Ebene der Täter, auf der Ebene der Polizei, auf der Ebene der Staatsanwaltschaft.

Wir protestieren gegen die Tatsache, dass unsere Brüder und Schwestern durch die Polizei und den Staat in Thüringen keinen Schutz erhalten gegenüber rassistischen Bedrohungen!

Wir verlangen die Strafverfolgung der rassistischen Täter des 16. Juni 2019!

Wir protestieren gegen den Rassismus im Verhalten der Polizei und im gesamten Prozess gegen Mamadou Alpha Balde!

Wir verlangen die sofortige Einstellung des Falles!

Wir rufen alle progressiven Personen, die mit den Flüchtlingskämpfen sympathisieren, auf, ihre Solidarität nicht aufzugeben. Unsere Solidarität ist Schutz! Wir rufen alle unsere Brüder und Schwestern zur Solidarität miteinander auf!

Lasst uns unsere Solidarität stärken - Gegen Abschiebung in Deutschland
http://thevoiceforum.org/node/4685

Jena, 16. November 2019

The VOICE Refugee Forum
Schillergasschen 5, 07745 Jena
Tel. 0176 24568988
Email: thevoicerefugeeforum@outlook.com
http://thevoiceforum.org
Facebook.com/refugeeblackbox

English

The VOICE Refugee Forum Jena - Announcement of Court Trial Against Our Friend, RefugeeBlackBox Activist and Member of the African Youth Community in Jena

Alpha - Mamadou Alpha Balde

Monday, 18.11.2019, 9.00h

Amtsgericht Stadtroda

Sitzungssaal 1.03, 1. Obergeschoss

Schlossstraße 2
07646 Stadtroda

In the early morning hours of 16th June 2019, Mamadou Alpha Balde, a member of the African Youth Committee in Jena and RefugeeBlackBox activist, together with his friends, became victims of a brutal racist attack of a horde of Nazis in Jena.

They were insulted, attacked, beaten, strangled. When the police arrived they did not ask Alpha and his friends what had happened. Who they asked and who they believed were the racist attackers.

We are documenting hereby the statement of Mamadou Alpha Balde:

„Around 1 o'clock I and my friends wanted to go to Zapata Bar to buy cigarettes. Outside on the parking place, there were about 10 people who insulted us with racist words like the „N-word“, „go back to your country“ and others. Then one of them came to Boubacar and grabbed him strongly at his neck. Many people came. I went to Boubacar and told the attacker to leave him.
Two men attacked Ibrahim and beat him with the fist. One man came behind me and strangled me from behind. It was very painful. We were saying all the time that we didn't want to stress and that we only wanted to buy cigarettes. Other people called the police and they came within five to ten minutes. They took our personal data but didn't ask us what had happened. But they did ask the attackers what happened.“

What has happened in Jena follows a common pattern of what Black People in Thüringen are facing:

Not only that our life is continuously threatened by racists on the streets: The internalized racist attitude in German society does not even allow the police to NOT consider the Black victims as perpetrators. Instead of evaluating the situation by listening neutrally to everybody involved they only listen and believe the white german racists and execute a racial control on the Black persons – a procedure that can only be explained by a racist attitude.

The VOICE Refugee Forum protest the fact that the lives of Africans are continuously threatened in Germany!
We protest the racist proceeding of the police who declare the victims to perpetrators instead of protecting those who are being attacked.

We assume that also the assumptions of the public prosecution that this was „a case of special public interest“ is based on a racist prejudice. As the public prosecution is obviously ignorant of the racist background of what has happened and especially of the violence that was used against the Black victims, we can track here again the common racist prejudice: Africans/Blacks are assumed to be an especially aggressive sort of human beings – more especially when they are young males – and therefore a danger to the security of German public order – which gives the case a special public interest!

In short: The basis of this trial is racism on all levels – on the level of the perpetrator, on the level of the police, on the level of the public prosecution.

We protest the fact that our sisters and brothers do not get protection from the police and the state against racist threats in Thüringen!

We demand the criminal persecutions of the perpetrators of the 16th of June 2019.

We protest the racism in the behavior of the police and in the trial against Alpha as a whole!

We demand the immediate closure of the case!

We are calling on all progressive and sympathizers with the refugee struggles not to give up their solidarity - Our solidarity is protection! -

We call on all our brothers and sister for solidarity with each other!

Let's strengthen our Solidarity: The VOICE 25th Anniversary of Refugee Struggle in Germany
http://thevoiceforum.org/node/4682

Jena, 16th November 2019

The VOICE Refugee Forum
Schillergasschen 5, 07745 Jena
Tel. 0176 24568988
Email: thevoicerefugeeforum@outlook.com
http://thevoiceforum.org
Facebook.com/refugeeblackbox

The VOICE Refugee Forum Jena - Announcement of Court Trial Against Mamadou Alpha B, RefugeeBlackBox Activist and Member of the African Youth Community in Jena

Sun, 11/17/2019 - 12:41
Announcement of Court Trial

The VOICE Refugee Forum Jena - Announcement of Court Trial

Against Our Friend, RefugeeBlackBox Activist and Member of the African Youth Community in Jena

Alpha - Mamadou Alpha Balde

Monday, 18.11.2019, 9.00h

Amtsgericht Stadtroda

Sitzungssaal 1.03, 1. Obergeschoss

Schlossstraße 2
07646 Stadtroda

In the early morning hours of 16th June 2019, Mamadou Alpha Balde, a member of the African Youth Committee in Jena and RefugeeBlackBox activist, together with his friends, became victims of a brutal racist attack of a horde of Nazis in Jena.

They were insulted, attacked, beaten, strangled. When the police arrived they did not ask Alpha and his friends what had happened. Who they asked and who they believed were the racist attackers.

We are documenting hereby the statement of Mamadou Alpha Balde:

„Around 1 o'clock I and my friends wanted to go to Zapata Bar to buy cigarettes. Outside on the parking place, there were about 10 people who insulted us with racist words like the „N-word“, „go back to your country“ and others. Then one of them came to Boubacar and grabbed him strongly at his neck. Many people came. I went to Boubacar and told the attacker to leave him.
Two men attacked Ibrahim and beat him with the fist. One man came behind me and strangled me from behind. It was very painful. We were saying all the time that we didn't want to stress and that we only wanted to buy cigarettes. Other people called the police and they came within five to ten minutes. They took our personal data but didn't ask us what had happened. But they did ask the attackers what happened.“

What has happened in Jena follows a common pattern of what Black People in Thüringen are facing:

Not only that our life is continuously threatened by racists on the streets: The internalized racist attitude in German society does not even allow the police to NOT consider the Black victims as perpetrators. Instead of evaluating the situation by listening neutrally to everybody involved they only listen and believe the white german racists and execute a racial control on the Black persons – a procedure that can only be explained by a racist attitude.

The VOICE Refugee Forum protest the fact that the lives of Africans are continuously threatened in Germany!
We protest the racist proceeding of the police who declare the victims to perpetrators instead of protecting those who are being attacked.

We assume that also the assumptions of the public prosecution that this was „a case of special public interest“ is based on a racist prejudice. As the public prosecution is obviously ignorant of the racist background of what has happened and especially of the violence that was used against the Black victims, we can track here again the common racist prejudice: Africans/Blacks are assumed to be an especially aggressive sort of human beings – more especially when they are young males – and therefore a danger to the security of German public order – which gives the case a special public interest!

In short: The basis of this trial is racism on all levels – on the level of the perpetrator, on the level of the police, on the level of the public prosecution.

We protest the fact that our sisters and brothers do not get protection from the police and the state against racist threats in Thüringen!

We demand the criminal persecutions of the perpetrators of the 16th of June 2019.

We protest the racism in the behavior of the police and in the trial against Alpha as a whole!

We demand the immediate closure of the case!

We are calling on all progressive and sympathizers with the refugee struggles not to give up their solidarity - Our solidarity is protection! -

We call on all our brothers and sister for solidarity with each other!

Jena, 16th November 2019

The VOICE Refugee Forum
Schillergasschen 5, 07745 Jena
Tel. 0176 24568988
Email: thevoicerefugeeforum@outlook.com
http://thevoiceforum.org
Facebook.com/refugeeblackbox

Deutsch

The VOICE Refugee Forum Jena – Ankündigung des Gerichtsverfahrens

gegen unseren Freund, RefugeeBlackBox Aktivisten und Mitglied der Community der Afrikanischen Jugend in Jena

Mamadou Alpha Balde

Montag, 18.11.2019, 9.00h

Amtsgericht Stadtroda

Sitzungssaal 1.03, 1. Obergeschoss

Schlossstraße 2
07646 Stadtroda

In den frühen Morgenstunden des 16. Juni 2019 wurde Mamadou Alpha Balde, Mitglied der Community der afrikanischen Jugend in Jena und Aktivist der RefugeeBlackBox, zusammen mit seinen Freunden in Jena Opfer eines brutalen Angriffs einer Horde von Nazis.

Sie wurden beleidigt, attackiert, geschlagen, gewürgt. Als die Polizei kam, fragten sie nicht Mamadou Alpha Balde und seine Freunde, was passiert war. Wen sie fragten und wem sie glaubten, das waren die rassistischen Angreifer.

Im Folgenden dokumentieren wir Mamadou Alpha Baldes Statement zum Tathergang.

„Ca. gegen 1 Uhr wollten ich und meine Freunde zur Zapata Bar gehen und Zigaretten kaufen.
Draußen am Parkplatz standen ca. 10 Leute und haben uns rassistisch verbal beleidigt mit dem N-Wort, „geht in euer Land zurück“, etc. Anschließend ist einer von ihnen zu Boubacar gekommen und hat ihn sehr fest am Kragen gepackt. Viele Leute sind gekommen. Ich bin zu Boubacar gekommen und habe dem Angreifer gesagt, dass er ihn lassen soll. Zwei Männer sind auf Ibrahim losgegangen und haben ihn mit der Faust geschlagen. Ein Mann ist dann hinter mich gekommen und hat mich von hinten mit zwei Händen gewürgt. Es hat sehr geschmerzt. Wir haben die ganze Zeit gesagt, dass wir keinen Stress wollen und dass wir nur Zigaretten kaufen wollen. Andere Menschen haben die Polizei gerufen und diese ist in fünf bis zehn Minuten gekommen. Sie haben unsere Personalien aufgenommen, aber nicht gefragt, was passiert ist. Die Angreifer haben sie schon gefragt, was passiert ist.“

Was in Jena passiert ist, folgt einem üblichen Muster dessen, womit Schwarze Menschen in Thüringen konfrontiert sind.

Nicht nur dass unser Leben kontinuierlich von Rassisten auf der Straße bedroht ist: Die internalisierte rassistische Haltung in der deutschen Gesellschaft erlaubt der Polizei nicht einmal, die Schwarzen Opfer NICHT als die Täter zu sehen. Anstatt die Situation durch unvoreingenommene Befragung beider Seiten zu evaluieren, hört und glaubt sie nur den weißen deutschen Rassisten und führt an den Schwarzen Personen eine rassistischen Kontrolle durch – ein Vorgehen, das nur durch eine rassistische Grundeinstellung erklärt werden kann.

Wir, The VOICE Refugee Forum, protestieren gegen die Tatsache, dass das Leben von Afrikanern in Deutschland beständig bedroht ist!

Wir protestieren gegen das rassistische Vorgehen der Polizei, die die Opfer zu Tätern erklärt, anstatt diejenigen, die angegriffen werden, zu beschützen.

Wir gehen davon aus, dass auch die Annahme der Staatsanwaltschaft, dass es sich um den Fall eines „besonderen öffentlichen Interesses“ handelt, auf einem rassistischen Vorurteil basiert. Da die Staatsanwaltschaft offensichtlich den rassistischen Hintergrund der Ereignisse und insbesondere die Gewalt, die gegen die Schwarzen Opfer angewandt wurde, ignoriert, können wir hier wieder einmal das übliche rassistische Vorurteil ausmachen: Von Afrikanern/Schwarzen wird angenommen, dass sie eine besonders aggressive Sorte Mensch sind – ganz besonders wenn es sich um junge Männer handelt – und deshalb eine Gefahr für die Sicherheit der deutschen öffentlichen Ordnung - wodurch der Fall ein besonderes öffentliches Interesse gewinnt!

Kurz: Die Grundlage des Verfahrens ist Rassismus auf allen Ebenen – auf der Ebene der Täter, auf der Ebene der Polizei, auf der Ebene der Staatsanwaltschaft.

Wir protestieren gegen die Tatsache, dass unsere Brüder und Schwestern durch die Polizei und den Staat in Thüringen keinen Schutz erhalten gegenüber rassistischen Bedrohungen!

Wir verlangen die Strafverfolgung der rassistischen Täter des 16. Juni 2019!

Wir protestieren gegen den Rassismus im Verhalten der Polizei und im gesamten Prozess gegen Mamadou Alpha Balde!

Wir verlangen die sofortige Einstellung des Falles!

Wir rufen alle progressiven Personen, die mit den Flüchtlingskämpfen sympathisieren, auf, ihre Solidarität nicht aufzugeben. Unsere Solidarität ist Schutz! Wir rufen alle unsere Brüder und Schwestern zur Solidarität miteinander auf!

Jena, 16. November 2019

The VOICE Refugee Forum
Schillergasschen 5, 07745 Jena
Tel. 0176 24568988
Email: thevoicerefugeeforum@outlook.com
http://thevoiceforum.org
Facebook.com/refugeeblackbox

Pages

Der Kampf von Flüchtlingen braucht Geld!

Die Karawane ist maßgeblich auf Spenden angewiesen. Unsere Organisation besteht überwiegend aus Flüchtlingen, die (wenn überhaupt) nur über sehr geringe finanzielle Mittel verfügen. Aus diesem Grunde haben wir 2008 den „Förderverein Karawane e. V.” gegründet. Unser Verein ist als gemeinnützig anerkannt und kann deswegen auf Wunsch Spendenquittungen ausstellen, so dass sie steuerlich absetzbar sind. Wenn bei der Überweisung die Adresse mit angegeben wird, verschicken wir die Spendenbescheinigung automatisch spätestens am Anfang des Folgejahres.

Kontakt: foerderverein(at)thecaravan.org

Unsere Bankverbindung lautet:
Förderverein Karawane e.V.
Kontonummer
: 40 30 780 800
GLS Gemeinschaftsbank eG
BLZ: 430 609 67

IBAN: DE28430609674030780800
BIC: GENODEM1GLS

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